Lost in Space: The Undiscovered Country, Episode The Last

The undiscovere’d country, from whose bourn
No traveller returns, puzzles the will…

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May 30, 2014

0 days to go.

I used to think change was a leap of faith. Today I learned differently. Today was my last day working for a company that I alternately despised and held in contempt, and at times found downright revolting. Yet I never had the courage to leave.

As of Monday, I’ll work for Interplanetary Title, Inc. And, to tell the truth, they promise to be little different. It feels as though I’m transferring from one cell block in a prison to another. Interplanetary Title has so much rhetoric about how good they are–and yes, they’re serious. After all, their rhetoric goes, they can name charities with whom they’ve been generous enough to share their ill-gotten booty.

No, change isn’t a leap of faith. In fact, it’s not a leap at all. Our world spins at 1,040 miles/per hour. We hurtle through space around the sun at 67,108 miles/per hour. Even when we stand perfectly still, we are at the very center of a whirlwind of change.

On Monday when I go to work, all of the countless projects I did for the bank will be gone, like sugar castles in rain. This whole transition thing has made me feel in a very visceral way that we are not made to last. Nothing is. Not your job, not your house, not your marriage, and certainly not your body.

What then, is change? It is the constant state of how things are in samsara. It is the condition upon which the cycle of birth and death has rested since beginningless time. This transition has given me the extraordinary gift of glimpsing for the very first time my own mortality, my own impermanence.

These thirty days have been a journey well-taken.

Close friends who have long been together will separate. Wealth and possessions gained with much effort will be left behind. Consciousness, a guest, will leave the lodge of the body. To give up the concerns of this life is the practice of a Bodhisattva.

birds and temple

May 12, 2014

19 days to go.

Today, Samuel Johnson was let go. Jesus. He’s been there since Moses talked to God. I tell myself it’s not because Sam’s been very sick. I tell myself it’s not because he’s been making so many mistakes. I tell myself that this didn’t happen because Interplanetary Title, Inc. thinks someone like Sam, who’s been in the title business FOREVER, is just dead weight.  I tell myself he wasn’t let go because we’re all no more than numbers on a balance sheet.

I tell myself these things, but to my dismay, I’m not deluded enough to believe them.

There’s a storm here tonight, and it seems so very appropriate because I kinda feel like there’s a storm inside me.

Before this whole Interplanetary Title, Inc. transition thing happened, I told myself that when the time came, I’d be able to face up to my own mortality. I told myself that death was inevitable, and I perfectly well understood that it would happen to me one day.

Somehow Sam–a man who was an absolute fixture in my professional life–being let go has made the scales fall from my eyes. Tonight I feel the utter inevitability of my own mortality, and to my dismay, I find that I am not deluded enough to deny it.

Throughout my many lives, what did I gain?

I have been god and wraith; I have felt joy and torment;

I have been hale and ill; I have been king and pauper.

But now that I traverse the path under sound guidance,

bless me to make this lifetime meaningful!

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 May 6, 2014

25 days to go.

The migraine is still with me, giving my world a strangely ethereal feel. Having a migraine has an odd effect on me. It’s like having a low-grade fever. This reality becomes permeable, not at all solid. Tonight anxiety seems like a distant memory; maybe even from someone else’s life.

At work, I do mantra about once an hour. As I silently repeated om mani peme hum today, I felt  as though I were tuning myself to something. The funny thing is, I didn’t feel like the hollow body of a guitar, or like the string that is plucked. I felt like the sound that reverberates and arises from a plucked string.

This is a wonderful feeling because it lasts for only a moment then dissolves, then arises again, then dissolves. Somehow, the truth of what we perceive as ‘existence’ isn’t in the arising or the falling away. It’s neither one nor the other, nor is it both. It’s somehow in the moment between each arising and falling, which feels like a complete moment of suspension, when there is nothing and everything at the same time. It’s an interesting way to directly experience impermanence and emptiness.

My Dharma friend Tashi is always trying to explain how all of our experience is like this—constantly arising, then dissolving. But in my ordinary life, I don’t experience that moment of emptiness. Even though Tashi says quite frequently that emptiness isn’t nothing, it’s hard to get past that concept. The actual experience of emptiness isn’t nearly as frightening as I always thought it would be. I thought it would be a blank nothingness, a complete annihilation of all that is.

It is in fact, a moment that is both an eon of lifetimes and no time at all; a moment of unfettered bliss.

It is not this.

It is not that.

It is not both.

It is not neither.

Nagarjuna

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May 4, 2014

27 days to go.

I have a migraine today. One of the blessings of having a migraine for me is that this reality seems very hazy, not quite solid. Anxiety isn’t really a big deal. When seen through the hazy gauze of a migraine, nothing’s a big deal. The downside is that…I swear…it sounds like there’s a construction crew in the parking lot behind my apartment building. I’m seriously considering hurrying them on their way to Nirvana.

Today, I very strongly experienced the illusion of loneliness. It feels that I’ve never been this lonely. In fact, every time this arises, it always feels that I’ve NEVER been so alone. When it comes, the loneliness is epic, worthy of any Greek tragic hero.

We’re funny, aren’t we? What drama.

Tonight the journey feels like exactly that–a journey whose path winds through unknown yet strangely familiar territory.

If I squander my time in secondary practices, death will find me unsettled.

Bless me to live with the mind of enlightenment and die with the Holy Name!

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May 3, 2014

Today has been a very ordinary day. I am so grateful for that. Anxiety today has come and gone so many times, I think my mind has a built in revolving door; a big one. But by working with anxiety in meditation and post meditation, the comings and goings of anxiety feel like unpredictable visits from a friend. The fear of what anxiety will bring with it seems to diminish more and more each day. I’m not sure how that’s happening.

As I went through my day baking and writing, I was aware of a smooth, uninterrupted flow of…something…I don’t have a name for it, or even a concept. But it was very powerful, the way it feels to stand just feet away from Niagara Falls and feel all that power of millions of gallons of water falling per second.

The sheer ordinary quality of such a day speaks to the simplicity of who we truly are.

Remembrance of the Buddha 

is the mind of enlightenment;

there is no safe refuge, no greater purpose,

no more earnest confession, no rejoicing more full,

no entreaty more candid, no purer dedication.

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May 1, 2014

30 days to go.

This whole experience with anxiety is the strangest experience yet on the spiritual journey.

When you first learn how to write fiction, you learn a whole bunch of techniques. At first none of it makes sense, all of it’s tiresome, and you write some seriously bad prose–think squeaky violin in the hands of a beginner.

Then there comes a day when you do your practice writing and the technique just rolls right onto the page; and it’s good. But the next day, you’re a squeaky violin again! Gradually, you have less and less squeaky violin days, until finally the technique becomes second nature.

Working with anxiety in this whole experience of the company I work for shutting down has been like that. Sometimes I feel anxiety arising and I’m totally aware it’s a phenomenon happening in the mind. I can completely rest in that arising. Other times, it’s a Tsunami and I’m drowning in it.

This can flip back and forth from hour to hour. It’s like looking at an optical illusion that keeps jumping back and forth. This constant flip-flop is exponentially better than the solidly monolithic crushing weight that anxiety used to be for me, but still. It’s really weird to feel your experience flip-flop like that.

The truly amazing thing about this experience is that I’ve become aware of the incredibly, unspeakably vast space of the mind in which this constantly changing perspective is happening.

The mind is empty luminosity;

it is peaceful and clear, free from elaboration–

bless me to rest in the nature of the essence.

Tashi…I finally get it… thank you… 🙂

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April 30, 2014

Today is one of those days when nothing goes wrong, but everything feels wrong.

I’ve set forth theories for why I might feel this way today.

1.  There are less Happiness Molecules in the air, therefore causing the Happiness Barometer to be unusually low, creating the ideal conditions for unpredictable Storms of Melancholy.

2.  The sun’s beams are striking the planetary body at precisely the wrong angle, therefore making conditions impossible for the necessary Happiness Light Wavicles (wave/particles) to occur.

3.  The cow jumped over the moon, and the dish left the spoon for a fork.

4.  The moon is in Aquarius.

5.  Karma.

Hmmm…which one could it be?

This seemingly pointless exercise has helped me see how totally futile it is to try and ascribe a single cause to any event or emotion. Our view is narrow and shallow. Karma is inevitable and inscrutable.

Although, I have to say–I’m pretty partial to my Happy Molecules theory.

Understand that the consequences of your actions are inevitable because all the pleasure and pain of sentient beings results from karma.

Gampopa

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April 29, 2014

Thirty-two days to go.

I’m listening to this really fun audio book called How Music Works. One of the things the writer talks about is that it takes ten thousand hours of practice to be ‘expert’ at anything. He was talking about musicians and how their musical training usually starts in childhood.

That got me thinking. Ten thousand hours is 416 days; that’s 1.14 years. I started thinking about my afflicted emotions, and how I’m over-the-top expert at some of them. Does that mean I’ve spent the equivalent of 1.14 years, twenty-four hours a day, non-stop, with no sleep, practicing…aggression, fear, resentment, frustration?

Sadly, yes, I think that’s exactly what it means.

This has given me a true understanding of why mind training is so very crucial, and so very urgent. We don’t want to continue becoming experts at our unskillful habits. It’s made me see how we could all think about logging some more time practicing compassion, patience, peace.

It’s made me ask myself, as my day winds down…what did you practice becoming expert at today?

As I wake, may I renew my pledge to free all beings;

as I lie down to rest, may I inspect and purify all faults.

Bless me always to live between these two!

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April 28, 2014

It’s very different to walk on dry sand than it is to walk on concrete. Since we first learn to walk on very solid ground, we soon take our balance for granted. After a mere three years in our sturdy little bodies, we recklessly throw our weight from one foot to the other, running after whatever catches our fancy.

Not so walking on sand. The problem with dry sand is that it shifts every time you take a step. Your feet don’t sink down to the same depth with each step. For many months, you have to think about your balance because those unpredictable shifts are just enough to throw off your balance. It always feels a little like you’re going to trip and fall.

After many, many thousands of practice steps, the feeling of being just a moment short of falling is still there, but you learn to trust the sand. You learn to work with the unpredictability. Soon, you do a kind of dance with the sand, your body constantly adjusting to keep your weight swinging smoothly from one foot to the other.

I’m finding that learning to be with thoughts in the mind is a whole lot like walking on sand. At first, the sheer unpredictability of arising thoughts and afflicted emotions is enough to knock you off balance. You find yourself on your backside, with sand sifting down into uncomfortable places. But after a while, you learn–all that unpredictability is just how mind is. You start to trust that you won’t fall over.

That’s what today felt like–walking on shifting sand without being afraid I’d fall. Sure. Anxiety was there but…it was just more shifting sand; just mind being mind.

I’m very grateful for today.

As I eat and drink, may the hungry and thirsty be sated;

as I go on my way, may all journey safely;

as I sit and lie down, may the tired find rest…

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April 27, 2014

Today, I didn’t think; more accurately, I experienced thinking as an activity of mind. This meant that whatever thoughts or afflicted emotions arose in my confused mind, I was aware that they were happening in the mind. This made anxiety a whole lot easier to handle, a whole lot less exhausting to deal with.

This wasn’t something I did consciously. I didn’t get home and say to myself–no matter what thoughts arise, I’ll remember they’re just thoughts. It wasn’t like that at all. It just sort of … happened. Now that my day is nearly over, I find myself wanting to desperately cling to this new sense of balance. But…that’s a thought arising in the confused mind–better figure how I did this so I can keep doing it.

Why does ego try to take credit for absolutely everything? Talk about a diva.

This strong urge to hold on, coupled with my awareness of how impermanent our thoughts are helps me to understand better why it’s so important to live our lives as an exercise in letting go. There is nothing we can hold onto, nothing. The longer it takes us to realize this basic truth of impermanence, the longer we will suffer in the cycle of birth and death.

When all goes well, may I credit the Buddhas;

When it does not, may I take perfect shelter in their grace.

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April 26, 2014

Thirty four days to go.

Today was a near perfect day. Not because it was anxiety-free. It wasn’t. Not because I got to bake to my heart’s content. I did. It was near perfect because the anxiety about what’s going on at work was there all day, but it didn’t feel frightening the way it usually does. I didn’t feel attacked by it. I didn’t feel like Hannibal going up against Rome. Today I experienced something I learned intellectually from mind training.

The mind is indeed a creature of habit. Today I experienced my fear of anxiety as a habitual response to a specific stream of thoughts. I experienced today that I could stop choosing fear as a response. This didn’t make anxiety pleasant, but it did allow me to have a day that wasn’t a constant turning away from some nameless, formless fear. That was pretty amazing.

I don’t know what tomorrow will be like, but I am incredibly grateful for my experience with anxiety today.

If I encounter happiness, let me grateful.

If I encounter suffering, let me redouble effort.

Bless me to know that gratitude is wisdom and effort is compassion!

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April 25, 2014

Today…has been one of those days that really needs a rewind button…

These problems and vicissitudes are all of my own making:

it is only self-cherishing that prompts unskillful action.

Bless me to recognize my false self and its poisons!

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April 24, 2014

I made coconut-banana-chocolate chunk muffins this morning before work. It’s a brand new vegan recipe, so it was a test bake. I tried one before I left for work.

Now, one of the weird things about baking is that when you take your bread (or cake or muffin) out of the oven, in most cases, it’s not actually done. We call it ‘cooling’, but really it’s still cooking. This morning I was edgy and impatient, so I tried a muffin that was still so hot it burned the roof of my mouth. It was awful–flavorless, mushy. I almost tossed all ten muffins in the trash, but I was running late.

This afternoon when I got home, I tried a muffin. Of course, after nearly nine hours, they were completely cool. Oh my gosh. Delicious. Subtle flavors of coconut, permeated with the sweetness of banana, and rich wonderful bites of chocolate chunks. It was a whole different experience.

This has made me think of how our afflicted emotions can be “too hot to handle” at times, and how that skews our experience. Today at work I got so incredibly frustrated with Salem (my co-worker), I wanted to throttle her until her eyes popped out of her head. Now, after meditation and prayer, I can see that Salem was just…being Salem. It’s how she is. She’s a yak, not a raven. She’s never gonna be a raven. Not in this lifetime; heck, maybe not for a few lifetimes.

What was manifesting was my “too hot to handle” anxiety. Noticing this has freed me of the resentment that rose in the wake of my frustration. It’s made me see that, just like muffins and artisan bread, we are at our best when we allow the heat of our afflicted emotions to dissipate, and allow the coolness of peace and clarity to arise. It’s the difference between seeing our world through the distortion of heat waves, and seeing our world in the crystal clarity of a clear winter day.

Yaks do not fly, and ravens do not till the soil.

It is pointless and callous to comment on the obvious.

Bless me to understand the common and uncommon appropriations!

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April 23, 2014

Anxiety feels like this: you’re on a roller coaster and you’re all the way at the very top, then suddenly you go careening down. Except this is a Monster Coaster. You’re so high up, cities on the globe are pinpoints. You’re falling so fast, there’s no breath in your lungs. There’s no ground under you and you’re sure you’ll violate the law of perpetual motion and fall for-freakin’-ever. That’s what anxiety feels like.

Just lately, I’ve had the chance to get very up close and personal with that feeling. It’s been interesting.

Today, I thought very much on something my Dharma friend Tashi shared yesterday,

Serene Trust is the gift of the Buddhas,

the shower of Their compassion.

When we invoke the Buddhas through prayer and mantra,

it is not to ask, beg, cajole, or barter.

We express our gratitude for Their blessings of peace and clarity.

Until then, I’d never realized how Christianity has ingrained in me that ‘prayer’ is always to an outside entity.

I tried today being grateful for blessings of peace and clarity. I really did. But I didn’t feel serene or trusting. I felt like an idiot. I just couldn’t be grateful for something I wasn’t experiencing and…I don’t know. It didn’t work for me.

I silently recite mantra at work about once an hour. I have a pop-up on my MS Outlook calendar that comes up every hour and says “…breathe…”. Today, each time it came up, I recited mantra and made a conscious effort to ‘suspend my belief’ in prayer and just say the words. By doing this, I was somehow able to find a way to resonate with the actual sound of the words. It was sort of like humming harmony to a melody. With om amideva rhih, nothing really happened. They sounded like pretty words, but that’s about it. But, with om mani peme hum–wow!

I felt like a tuning fork vibrating to just the right note. I’m not kidding here. I could feel a powerful vibration through the center of my body. For whole seconds at a time, my mind reverberated with it. I’ve never experienced my entire mind turning to something. When that happens, you get a real sense of how incredibly vast mind truly is.

I think part of the reason it was easier for me to let go of the concept of ‘prayer’ with om mani peme hum is because I don’t have a visual for that. It’s a string of words often repeated after prayers. But for om amideva rhih, I have a pretty strong visual of Amideva. This seems to lend itself to ‘prayer’ rather than mantra recitation.

With om mani peme hum, it was as if for a moment, there was absolutely no separation between me and . . . well . . . anything.

I’m not sure if this is what Tashi meant, but…it felt different than ‘prayer’. It was a whole lot more powerful.

You have got to try this!

Bless me to recognize that this experience 

is insubstantial, dependent, and impermanent.

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April 22, 2014

Today, the new company that’s buying my company had an HR rep onsite to talk about benefits. Sitting there listening to him talk about how much it would cost me to stay ‘healthy, I thought about being lost and whether or not you can ever find your way back. I don’t think so.

In the same vein as the philosophical understanding that you can’t bathe in the same river twice, the same person can’t get lost and return. If you find your way back, then you are now a person with the skillful means not to get lost the same way again. Dorothy from The Wizard of Oz comes to mind. I bet next time there’s a tornado, she takes Toto and hides underground, rather than being swept away again.

I think sometimes being lost feels worse than it is. After all, in this whole transition thing, being ‘lost’ means that no possibilities are closed to me. Intellectually, I know that’s true. But still, having the new company rep come and talk to us today felt a little like an undertaker taking my measurements for my coffin.

Bless me to neither be proud nor despair, 

but to abide in peace, free from self-grasping…

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April 21, 2014

When I was a kid, it was a real toss-up between Lost in Space and Star Trek. Dr. Smith’s trouble-making ways really tickled me. Looking back, I think it’s because, of the entire cast, Dr. Smith seemed to mind the least being lost in space. I wanted to be like that.

I felt so lost in the terrible screaming matches between my parents that finally culminated in their divorce. I guess I wanted to be like Dr. Smith–to not mind so much feeling lost.

As a woman, in the maturity of my years, I think I want the same thing–to not mind so much this feeling of being lost, of being un-moored.

On Friday, April 11th, it was announced that the company I work for is shutting down. It’s being bought by another company. They’re labeling it ‘a transition’. Talk about marketing. Everyone’s scared. Everyone’s feeling lost. Nobody believes their promises. Nobody knows what comes next.

I know that life is always like that, but this really puts me in touch with vulnerability and my own fear of letting go. When I first came to Texas, in flight from Relationship From Hell, my job was the only constant in my life. I have clung to my job for nearly nine years, not coincidentally (I’m sure), the same number of years I spent in Hell. I have been determined not to let go of my job. When I have made efforts to leave, they were in truth, half-hearted.

And now this.

The sale will be finalized on May 31st. I’ve taken a vow to meditate and pray between now and May 31st, and bring this to my path. For the next forty days, I’ll be exploring what I call the Dharma of being lost.

I hope you’ll come along for what promises to be an interesting ride.

I take refuge in the Buddha, the Dharma, and the Sangha.

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On countless beings…

Currently I’m studying Heart Treasure of the Enlightened Ones with a Dharma friend, the Venerable Tashi Nyima.

This is my contemplation on the first line of verse 25 of the root text of Heart Treasure of the Enlightened Ones.

heart treasure

The basis of the Mahayana path is the thought of enlightenment;

This sublime thought is the one path trodden by all the Buddhas.

Never leaving this noble path of the thought of enlightenment,

With compassion for all beings, recite the six-syllable mantra.”

 

Explain to someone else (making it my own)

When you grow up Seventh Day Adventist, it’s a little like going to a Heaven Pep Rally every Saturday when you go to church. Believe me when I tell you, Hieronymus Bosch had nothing on those preachers when it came to picturing the torments of Hell. It was bad, they’d tell you. All your flesh would burn off, and you’d scream in agony; but it didn’t stop there. No, no. Hell was eternal, so your skin would magically grow back and the eternal flames of damnation would consume you again and again, for all eternity.

Hell mouthBut those of us at the weekly Heaven Pep Rally had nothing to worry about. Not for us were those infernal flames greedy for the flesh of sinners. No. We were the saved. We were the ones who had accepted Jesus Christ as our personal savior. Not only would we not spend eternity in lakes of brimstone and fire, we’d walk streets of gold, and maybe even lie down with a couple lions and lambs. And there’d be angels singing eternal Hosannas to God. This last bit worried me sometimes because…well…I didn’t like church music that much and it didn’t sound like Heaven was the kind of place that got FM reception. But, you know, it was better than Hell.

One night, after a particularly vivid fire and brimstone Pep Rally, I broke down in hysterics at home. You see, I went to church with my uncle. My parents never went. I suddenly realized my parents would be in those eternal flames because they weren’t saved like I was. They were sinners. I begged them to go to church so that they wouldn’t end up boiled in a lake of fire forever.

Boy, my dad got really mad at my uncle. They had a “grown up” talk. I wasn’t there. My uncle later told me that it was okay. My parents would get into Heaven because my ticket was good for three. I was about ten years old. I started wondering about my aunts and cousins, my friends at school, my teachers. None of them were Seventh Day Adventist. Was it the lakes of fire for them?

In reminding us to aspire for enlightenment with the sole purpose of freeing other beings, Dilgo Khyentse says, “Your living parents are only two of the vast infinity of living beings. . . . All sentient beings are the same in wishing to be happy and not to suffer. The great difference between oneself and others is in numbers—there is only one of me, but countless others.”

Ultimately, this is the thought of enlightenment: to live our lives as though our sole purpose were to free ourselves of suffering so that we may free all sentient beings from their suffering.

***

Apply to a past situation (how would it have been different?)

When I was in fourth grade, one of the things our teacher did as a reward for good behavior was to give out pretzel rods. She kept a box of them in her supply closet. I used to love to see that box come out. But I’d always have a selfish thought…I wish I didn’t have to share. I want all the pretzels.

About three decades later, I thought I had a chance to have all the pretzels. I thought I was so in love. I’d discovered a new fairytale castleparadise—no, a penthouse–in Paradise, the highest point. I was so high up and I had a love so much greater than any love anyone had ever known, my love was in the stratosphere of Paradise. And I wanted it all for myself. Every last bit, every moment, every syllable. I was committed to not letting a single crumb of love escape. This time, I had all the pretzels and was going to keep them. Forever.

Funny thing about that word—forever. The moment you utter it, or even give it a shape in your thoughts, it begins to crumble. I spent ten years of my life trying desperately to hoard love because, I believed, it was the only love, the deepest love I’d ever find.

Looking back on that time in my life, I can notice that all my misery in the years of the Relationship From Hell arose from clinging to the idea that the most important thing in the world was my happiness. Had I been able to breathe, take a step back from the maelstrom of my life, I may have noticed a few things.

I may have noticed that my desperate clinging to my happiness above all other things had led to a life dominated by hope and fear: hope that today I’d find the magic formula and I’d be happy, and fear that I’d never be happy. I may have noticed that I was clinging to a delusion that demanded almost all my energy just to sustain it. I may have noticed that I was living in a total darkness of indifference to the suffering of others.

Having noticed these things, I may have been able to loosen my grip on the crumbs of my long-since crumbled pretzel and maybe spared a thought for others who were suffering just like me. I may have realized that there are far better things than suffering to share. 

***

Apply to an (ongoing) present situation (how does it matter today?)

The biggest ongoing situation in my life is the sale of the company I work for to Interplanetary Title, Inc. In five days, the sale will be complete. On Thursday, I gave back the ID badge that gets me into the building and got a new one that still gets me into the building, but now I’m just a vendor instead of an employee of the bank. Now, I’m just sharing space until a new building is found for us to move to.

As of today, our workspace has been moved to another floor. Today, when I get to work, it’ll be a little chaotic with a strong undercurrent of fear.

As I’ve gone through this entire transition, I have really put compassion to the test. I’m like that. If you tell me something works, I want to try it for myself. I want to see it make a difference in my life. Otherwise, what’s the point?  Life’s short and the moment of my death will be a surprise. I really don’t have time for things that don’t work.

These last few weeks at work, there has been so much fear. The air almost crackles with the electric feel of it. Throughout my days, I’ve been reciting mantra and mind training prayers. My intent these last few weeks has been slightly different. I’ve been making it my intent that by doing mantra, compassionate action may arise from me specifically in response to all of the fear and angst I feel around me at work.

At first, I thought it wasn’t working. But then gradually, I started noticing that people walked away from interactions with me with a small smile, with slightly less tension in their body. I started noticing that I spontaneously knew what to say to evoke calm in whoever I was talking to. I knew how to inject humor appropriately to break up tension.

All of this sounds minor, but it feels like ripples in a pond. And oddly, I don’t feel as though I’m at the center of those ripples. It feels as though I am only another ripple calming the waters of fear and hope I feel all around me.

abandoned treeThis has been a tremendous experience in putting compassion to the test. Throughout this transition, I am more and more coming to see that no one can be excluded from our compassion. Because really, when we do that, aren’t we abandoning them to their personal Hell, where the flames of their own guilt, their own fear, their own hope, will consume them lifetime after lifetime? I can’t think of even one person who deserves that. Not one.

***

Apply to a potential situation (bringing it home to play)

So, my Bodhisattva vow goes something like…there are limitless sentient beings suffering. I vow to free them all. That used to sound so daunting to me. There’s something about pairing “limitless” and “all” together like that which makes the mind want to shy away and say…No way. That’s too many.

I just finished reading Skull Mantra, and the one thing I noticed about the monk characters was that their own enlightenment didn’t seem all that important to them. They were always concerned with walking the path. If that meant a prison guard shooting them, then so much the better if their death could lead to that soldier one day awakening, maybe lifetimes from now.

The monks realized that, despite appearances, they were not the prisoners. The guards were the ones imprisoned in their own prejudices, their hatred, their anger, their aggression, their indifference. And it seemed to me that, paradoxically, the monks were always working to free the prison guards.

I do not mean in any way to compare my air-conditioned office with my ergonomic chair, and a vending machine just steps away, to a Tibetan gulag. But there are parallels. People at work want so much to be happy. I hear it when they talk about their children, their houses, their spouses. And it’s absolutely heartbreaking for me when I hear something like, “when we get the new carpet…” or whatever, “then…it’ll all be good.” I want so badly to say, “No. It won’t.” But that wouldn’t be a skillful means.

Today when I go to work, it will be the first day in our new office space. People will be unsettled, feeling uprooted, and they will be anxious about June 1st, our true transition to Interplanetary Title, Inc. What can I do to make a difference today?

I can realize that in a very real way every person I see today is a prisoner, beginning with the person in the mirror. We are imprisoned by afflicted emotions and wrong views. We are bound by chains of ignorance and fear in dungeons of indifference. We are, as Dilgo Khyentse puts it, “beings…sinking hopelessly in suffering like blind people lost in a vast desert…”.

What can I do? I can keep my Bodhisattva vow. I can go to work with the intent, the aspiration to use this great ship, this ship on seaprecious human life to carry others across the ocean of samsara. I might get a little lost sometimes. Some really huge waves might come, but my Buddha Nature will be right there, keeping me on course for compassion one thought, one breath, one word, one act at a time.

On the whirlpool of samsara…

Currently I’m studying Heart Treasure of the Enlightened Ones with a Dharma friend, the Venerable Tashi Nyima.

This is my contemplation on the final two lines of verse 24 of the root text of Heart Treasure of the Enlightened Ones.

heart treasure

“The only never-failing, constant refuge is the Three Jewels.

The Three Jewels’ single essence is Chenrezi.

With total, unshakeable trust in his wisdom,

Convinced and decisive, recite the six-syllable mantra.

 

Explain to someone else (making it my own)

The really cool thing about the beach in Fort Lauderdale at low tide is that you can walk out to sea. It’s a lot of fun. You can put your back to the shore, and walk in the soft sand, and the water never gets more than knee high. You feel like Christopher Columbus out there—nothing but blue ocean and sky as far as your eye can see.

I was doing my Christopher Columbus thing one day at low tide. I was with another person and I had my trusty King Size noodle with me. A noodle is a long, thick piece of flexible material, tube-like, that floats in water. I thought I was safe.

We were talking, our backs to the shore, and neither of us noticed the tide coming in. If you’ve never been in the ocean at high tide, know this: the tide comes in fast. They don’t call them ‘rushing tides’ for nothing. Before we knew it, the water was neck deep; a couple of minutes later, our feet didn’t touch the sand anymore. We hung onto the noodle, and screamed at the lifeguard for help. The noodle wasn’t buoyant enough to support us in the rough, rising water.

Neither of us knew how to swim. We were drowning. The lifeguard seemed to be onshore one moment, then swimming high tide3beside us the next. He had to literally pry my fingers from the noodle and force me to hold onto his lifeguard buoy-thing. It was much more buoyant. I didn’t drown that day thanks to a very skilled young man.

In samsara, we find ourselves neck-deep in constantly rushing tides. We desperately tread the rough waters of our lives, grasping at our own versions of noodles that ultimately, will sink under the weight of our hopes and fears. In this ocean of fear, disappointment, aging, death, and disease, there are no magic panaceas. There is no friend, no promotion, no car, no fame, no fortune great enough to rescue us from the ocean of samsara.

Dilgo Khyentse puts it like this, “To be able to free us from the whirlpool of samsara, the basis of the refuge we seek must be something itself already totally free.” If we want to be free of the storm-tossed waters of samsara, so that we may free others, we must look beyond samsara to the Buddhas who, like my lifeguard, stand on the shore waiting their chance to plunge in and offer us a sure way to lasting, permanent freedom from the cycle of birth and death.

***

Apply to a past situation (how would it have been different?)

whirlpoolThere was a time in my life when I was so caught up in the never-ending storm of my emotions that it was like living at the center of a whirlpool. My constant effort was to outrun the emotions that threatened to drown me. To that end, I filled my life with activity. I worked; I sewed; I dated; I baked in my Breadman bread machine; I read voraciously. When I finally collapsed from sheer exhaustion, I fell asleep to the drone of melodrama on TV. Then I’d get up the next day and start all over. It was grueling.

This period of my life lasted from about my late twenties to my mid-thirties. I can say, without exaggeration, that every decision I made in that time was aimed at one thing: grasping for something—anything—that would give me a few moments reprieve from the unceasing, raging storm of my life. In those days, I thought the storm was happening outside of me. I thought…if life would just settle down, I’d be fine. This epoch in my life culminated in what was perhaps this lifetime’s most unskillful decision: I began the Relationship From Hell. Sure. Yeah. It was a learning experience. But I’m here to tell you, sociopaths are not the most patient teachers in the world.

Looking back on that tumultuous time in my life, I can notice that the storm was inside me. I can notice that if I’d been able to take just a half-step back from my life, I might have seen that I was like a shipwreck survivor grasping debris that was only dragging me deeper into the whirlpool of the sinking ship.

Had I been able to take a breath, recite mantra, I might have noticed that nothing and no one in my life offered a permanent, lasting way to a shelter beyond the storm. Had I been able to notice just that much, I may have begun to see the futility of my own struggle. Had I seen this, I may have been able to see that my path to lasting freedom lay beyond the whirlpool, and maybe—just maybe—I  might have headed for shore sooner.

***

Apply to an (ongoing) present situation (how does it matter today?)

The biggest ongoing situation in my life right now is that the company I work for has been sold to Interplanetary Title, Inc. This has been a monumentally good time to practice. The atmosphere at work is truly a furiously spinning whirlpool of fear, hope, resentment, frustration, aggression, and just plain oh-my-freaking-god-the-company-is-shutting-down!

Despite all of Interplanetary Title’s efforts to calm fears, the people at work all have the slightly dazed look of survivors ofThe Shipwreck exhibited 1805 by Joseph Mallord William Turner 1775-1851 some horrible disaster—a Tsunami, an earthquake, a category ten hurricane that leaves corpses floating through the streets. Although we all know that there are true disasters happening across the globe, with typically American egocentricity, we insist to ourselves that this is different. This is our personal disaster, our shipwreck.

At this point in my life, I’ve been studying the Dharma for a little more than two years. In that time, I’ve learned a lot of concepts, memorized a few prayers and aspirations, and I’ve seen some seriously cool sparkly blue things in sitting meditation. But in the sucking whirlpool of the transition at work, none of that matters; not one syllable.

What I am finding is that with the help of the teachings transmitted by my Dharma friend Tashi, and my own devotion to practice, I have gradually built a “total, unshakeable trust” in the wisdom and compassion of my own Buddha Nature. When I am at work, I can feel the storm surging all around me. I can feel the strongly surging tides of afflicted emotions rising inside me. And…I let it rise. I have utter trust that no matter what storm rises, my Buddha Nature will be right there, untouched, steady, utterly clear, utterly residing in peace.

This experience of an abiding peace and clarity in the midst of the raging storm’s fury is what makes it possible for me to recite the six-syllable mantra at work, “convinced and decisive”, knowing with utter conviction that my Buddha Nature is perfectly established. This allows me to resonate with the Buddha Nature I know is in those beings all around me. I don’t know that I can offer comfort at work, but I do know that I don’t contribute to the storm.

***

Apply to a potential situation (bringing it home to play)

In a little more than an hour, I’ll head out for work. Before I go, I’ll check the mail to see if the Offer Letter (of employment) from Interplanetary Title is here yet. They said the letters would be sent out this week. Until I get that letter, everything so far that Interplanetary has said about me keeping my job during the ‘transition’ amounts to a whistle and a prayer.

I’m sure everyone at work feels this way. In some way, we’re all thinking…You’ve talked a good game so far, Interplanetary. But I’m eighteen days away from being unemployed. Show me words on paper. Make a commitment. Knowing this, I’m not really sure what I can do at work today that will make a difference for all of us. But writing this, I do realize something. Let’s say that I was the only one who received an Offer Letter from Interplanetary Title. This would mean that in eighteen days, everyone at work, except for me, would be unemployed.

Wow. That would be horrible. The letter would bring me no joy.

Experiencing this in my ordinary life is helping me to see why it’s so important to work for your own enlightenment with the sole goal being that you may bring enlightenment to others. I’m not sure why waiting for the Offer Letter has brought that home to me, but it has. I even want Salem to get an Offer Letter. I want absolutely everyone to get a letter.

envelopeSo I guess I know what I can do at work today. As I go through my day and encounter people, I can look at them and silently say to myself—may you get an Offer Letter. Even if I don’t like them. Even if they irritate me. Even if I feel that they’re puffed up with a sense of their own self-importance. I will do this because today, for the first time, I truly realize that if my enlightenment is done solely for my own good, it’s worthless. I might as well stay in samsara.

Today, with “total, unshakeable trust”, I will be “convinced and decisive”, beyond doubt, as I go through my workday with the prayer that we may all receive Offer Letters of Enlightenment from our Buddha Nature.

Well…except that one person who I really, really don’t get along with.

Kidding.

Him, too.

Will I forget during my workday? Yeah. Probably. But I have utter trust that my Buddha Nature will be on the job, reminding me of why I’m here, why we’re all here.

Lost in Space: The Undiscovered Country, Episode 15

The undiscovere’d country, from whose bourn
No traveller returns, puzzles the will…

Logo

May 12, 2014

19 days to go.

Today, Samuel Johnson was let go. Jesus. He’s been there since Moses talked to God. I tell myself it’s not because Sam’s been very sick. I tell myself it’s not because he’s been making so many mistakes. I tell myself that this didn’t happen because Interplanetary Title, Inc. thinks someone like Sam, who’s been in the title business FOREVER, is just dead weight.  I tell myself he wasn’t let go because we’re all no more than numbers on a balance sheet.

I tell myself these things, but to my dismay, I’m not deluded enough to believe them.

There’s a storm here tonight, and it seems so very appropriate because I kinda feel like there’s a storm inside me.

Before this whole Interplanetary Title, Inc. transition thing happened, I told myself that when the time came, I’d be able to face up to my own mortality. I told myself that death was inevitable, and I perfectly well understood that it would happen to me one day.

Somehow Sam–a man who was an absolute fixture in my professional life–being let go has made the scales fall from my eyes. Tonight I feel the utter inevitability of my own mortality, and to my dismay, I find that I am not deluded enough to deny it.

Throughout my many lives, what did I gain?

I have been god and wraith; I have felt joy and torment;

I have been hale and ill; I have been king and pauper.

But now that I traverse the path under sound guidance,

bless me to make this lifetime meaningful!

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 May 6, 2014

25 days to go.

The migraine is still with me, giving my world a strangely ethereal feel. Having a migraine has an odd effect on me. It’s like having a low-grade fever. This reality becomes permeable, not at all solid. Tonight anxiety seems like a distant memory; maybe even from someone else’s life.

At work, I do mantra about once an hour. As I silently repeated om mani peme hum today, I felt  as though I were tuning myself to something. The funny thing is, I didn’t feel like the hollow body of a guitar, or like the string that is plucked. I felt like the sound that reverberates and arises from a plucked string.

This is a wonderful feeling because it lasts for only a moment then dissolves, then arises again, then dissolves. Somehow, the truth of what we perceive as ‘existence’ isn’t in the arising or the falling away. It’s neither one nor the other, nor is it both. It’s somehow in the moment between each arising and falling, which feels like a complete moment of suspension, when there is nothing and everything at the same time. It’s an interesting way to directly experience impermanence and emptiness.

My Dharma friend Tashi is always trying to explain how all of our experience is like this—constantly arising, then dissolving. But in my ordinary life, I don’t experience that moment of emptiness. Even though Tashi says quite frequently that emptiness isn’t nothing, it’s hard to get past that concept. The actual experience of emptiness isn’t nearly as frightening as I always thought it would be. I thought it would be a blank nothingness, a complete annihilation of all that is.

It is in fact, a moment that is both an eon of lifetimes and no time at all; a moment of unfettered bliss.

It is not this.

It is not that.

It is not both.

It is not neither.

Nagarjuna

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May 4, 2014

27 days to go.

I have a migraine today. One of the blessings of having a migraine for me is that this reality seems very hazy, not quite solid. Anxiety isn’t really a big deal. When seen through the hazy gauze of a migraine, nothing’s a big deal. The downside is that…I swear…it sounds like there’s a construction crew in the parking lot behind my apartment building. I’m seriously considering hurrying them on their way to Nirvana.

Today, I very strongly experienced the illusion of loneliness. It feels that I’ve never been this lonely. In fact, every time this arises, it always feels that I’ve NEVER been so alone. When it comes, the loneliness is epic, worthy of any Greek tragic hero.

We’re funny, aren’t we? What drama.

Tonight the journey feels like exactly that–a journey whose path winds through unknown yet strangely familiar territory.

If I squander my time in secondary practices, death will find me unsettled.

Bless me to live with the mind of enlightenment and die with the Holy Name!

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May 3, 2014

Today has been a very ordinary day. I am so grateful for that. Anxiety today has come and gone so many times, I think my mind has a built in revolving door; a big one. But by working with anxiety in meditation and post meditation, the comings and goings of anxiety feel like unpredictable visits from a friend. The fear of what anxiety will bring with it seems to diminish more and more each day. I’m not sure how that’s happening.

As I went through my day baking and writing, I was aware of a smooth, uninterrupted flow of…something…I don’t have a name for it, or even a concept. But it was very powerful, the way it feels to stand just feet away from Niagara Falls and feel all that power of millions of gallons of water falling per second.

The sheer ordinary quality of such a day speaks to the simplicity of who we truly are.

Remembrance of the Buddha 

is the mind of enlightenment;

there is no safe refuge, no greater purpose,

no more earnest confession, no rejoicing more full,

no entreaty more candid, no purer dedication.

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May 1, 2014

30 days to go.

This whole experience with anxiety is the strangest experience yet on the spiritual journey.

When you first learn how to write fiction, you learn a whole bunch of techniques. At first none of it makes sense, all of it’s tiresome, and you write some seriously bad prose–think squeaky violin in the hands of a beginner.

Then there comes a day when you do your practice writing and the technique just rolls right onto the page; and it’s good. But the next day, you’re a squeaky violin again! Gradually, you have less and less squeaky violin days, until finally the technique becomes second nature.

Working with anxiety in this whole experience of the company I work for shutting down has been like that. Sometimes I feel anxiety arising and I’m totally aware it’s a phenomenon happening in the mind. I can completely rest in that arising. Other times, it’s a Tsunami and I’m drowning in it.

This can flip back and forth from hour to hour. It’s like looking at an optical illusion that keeps jumping back and forth. This constant flip-flop is exponentially better than the solidly monolithic crushing weight that anxiety used to be for me, but still. It’s really weird to feel your experience flip-flop like that.

The truly amazing thing about this experience is that I’ve become aware of the incredibly, unspeakably vast space of the mind in which this constantly changing perspective is happening.

The mind is empty luminosity;

it is peaceful and clear, free from elaboration–

bless me to rest in the nature of the essence.

Tashi…I finally get it… thank you… 🙂

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April 30, 2014

Today is one of those days when nothing goes wrong, but everything feels wrong.

I’ve set forth theories for why I might feel this way today.

1.  There are less Happiness Molecules in the air, therefore causing the Happiness Barometer to be unusually low, creating the ideal conditions for unpredictable Storms of Melancholy.

2.  The sun’s beams are striking the planetary body at precisely the wrong angle, therefore making conditions impossible for the necessary Happiness Light Wavicles (wave/particles) to occur.

3.  The cow jumped over the moon, and the dish left the spoon for a fork.

4.  The moon is in Aquarius.

5.  Karma.

Hmmm…which one could it be?

This seemingly pointless exercise has helped me see how totally futile it is to try and ascribe a single cause to any event or emotion. Our view is narrow and shallow. Karma is inevitable and inscrutable.

Although, I have to say–I’m pretty partial to my Happy Molecules theory.

Understand that the consequences of your actions are inevitable because all the pleasure and pain of sentient beings results from karma.

Gampopa

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April 29, 2014

Thirty-two days to go.

I’m listening to this really fun audio book called How Music Works. One of the things the writer talks about is that it takes ten thousand hours of practice to be ‘expert’ at anything. He was talking about musicians and how their musical training usually starts in childhood.

That got me thinking. Ten thousand hours is 416 days; that’s 1.14 years. I started thinking about my afflicted emotions, and how I’m over-the-top expert at some of them. Does that mean I’ve spent the equivalent of 1.14 years, twenty-four hours a day, non-stop, with no sleep, practicing…aggression, fear, resentment, frustration?

Sadly, yes, I think that’s exactly what it means.

This has given me a true understanding of why mind training is so very crucial, and so very urgent. We don’t want to continue becoming experts at our unskillful habits. It’s made me see how we could all think about logging some more time practicing compassion, patience, peace.

It’s made me ask myself, as my day winds down…what did you practice becoming expert at today?

As I wake, may I renew my pledge to free all beings;

as I lie down to rest, may I inspect and purify all faults.

Bless me always to live between these two!

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April 28, 2014

It’s very different to walk on dry sand than it is to walk on concrete. Since we first learn to walk on very solid ground, we soon take our balance for granted. After a mere three years in our sturdy little bodies, we recklessly throw our weight from one foot to the other, running after whatever catches our fancy.

Not so walking on sand. The problem with dry sand is that it shifts every time you take a step. Your feet don’t sink down to the same depth with each step. For many months, you have to think about your balance because those unpredictable shifts are just enough to throw off your balance. It always feels a little like you’re going to trip and fall.

After many, many thousands of practice steps, the feeling of being just a moment short of falling is still there, but you learn to trust the sand. You learn to work with the unpredictability. Soon, you do a kind of dance with the sand, your body constantly adjusting to keep your weight swinging smoothly from one foot to the other.

I’m finding that learning to be with thoughts in the mind is a whole lot like walking on sand. At first, the sheer unpredictability of arising thoughts and afflicted emotions is enough to knock you off balance. You find yourself on your backside, with sand sifting down into uncomfortable places. But after a while, you learn–all that unpredictability is just how mind is. You start to trust that you won’t fall over.

That’s what today felt like–walking on shifting sand without being afraid I’d fall. Sure. Anxiety was there but…it was just more shifting sand; just mind being mind.

I’m very grateful for today.

As I eat and drink, may the hungry and thirsty be sated;

as I go on my way, may all journey safely;

as I sit and lie down, may the tired find rest…

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April 27, 2014

Today, I didn’t think; more accurately, I experienced thinking as an activity of mind. This meant that whatever thoughts or afflicted emotions arose in my confused mind, I was aware that they were happening in the mind. This made anxiety a whole lot easier to handle, a whole lot less exhausting to deal with.

This wasn’t something I did consciously. I didn’t get home and say to myself–no matter what thoughts arise, I’ll remember they’re just thoughts. It wasn’t like that at all. It just sort of … happened. Now that my day is nearly over, I find myself wanting to desperately cling to this new sense of balance. But…that’s a thought arising in the confused mind–better figure how I did this so I can keep doing it.

Why does ego try to take credit for absolutely everything? Talk about a diva.

This strong urge to hold on, coupled with my awareness of how impermanent our thoughts are helps me to understand better why it’s so important to live our lives as an exercise in letting go. There is nothing we can hold onto, nothing. The longer it takes us to realize this basic truth of impermanence, the longer we will suffer in the cycle of birth and death.

When all goes well, may I credit the Buddhas;

When it does not, may I take perfect shelter in their grace.

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April 26, 2014

Thirty four days to go.

Today was a near perfect day. Not because it was anxiety-free. It wasn’t. Not because I got to bake to my heart’s content. I did. It was near perfect because the anxiety about what’s going on at work was there all day, but it didn’t feel frightening the way it usually does. I didn’t feel attacked by it. I didn’t feel like Hannibal going up against Rome. Today I experienced something I learned intellectually from mind training.

The mind is indeed a creature of habit. Today I experienced my fear of anxiety as a habitual response to a specific stream of thoughts. I experienced today that I could stop choosing fear as a response. This didn’t make anxiety pleasant, but it did allow me to have a day that wasn’t a constant turning away from some nameless, formless fear. That was pretty amazing.

I don’t know what tomorrow will be like, but I am incredibly grateful for my experience with anxiety today.

If I encounter happiness, let me grateful.

If I encounter suffering, let me redouble effort.

Bless me to know that gratitude is wisdom and effort is compassion!

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April 25, 2014

Today…has been one of those days that really needs a rewind button…

These problems and vicissitudes are all of my own making:

it is only self-cherishing that prompts unskillful action.

Bless me to recognize my false self and its poisons!

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April 24, 2014

I made coconut-banana-chocolate chunk muffins this morning before work. It’s a brand new vegan recipe, so it was a test bake. I tried one before I left for work.

Now, one of the weird things about baking is that when you take your bread (or cake or muffin) out of the oven, in most cases, it’s not actually done. We call it ‘cooling’, but really it’s still cooking. This morning I was edgy and impatient, so I tried a muffin that was still so hot it burned the roof of my mouth. It was awful–flavorless, mushy. I almost tossed all ten muffins in the trash, but I was running late.

This afternoon when I got home, I tried a muffin. Of course, after nearly nine hours, they were completely cool. Oh my gosh. Delicious. Subtle flavors of coconut, permeated with the sweetness of banana, and rich wonderful bites of chocolate chunks. It was a whole different experience.

This has made me think of how our afflicted emotions can be “too hot to handle” at times, and how that skews our experience. Today at work I got so incredibly frustrated with Salem (my co-worker), I wanted to throttle her until her eyes popped out of her head. Now, after meditation and prayer, I can see that Salem was just…being Salem. It’s how she is. She’s a yak, not a raven. She’s never gonna be a raven. Not in this lifetime; heck, maybe not for a few lifetimes.

What was manifesting was my “too hot to handle” anxiety. Noticing this has freed me of the resentment that rose in the wake of my frustration. It’s made me see that, just like muffins and artisan bread, we are at our best when we allow the heat of our afflicted emotions to dissipate, and allow the coolness of peace and clarity to arise. It’s the difference between seeing our world through the distortion of heat waves, and seeing our world in the crystal clarity of a clear winter day.

Yaks do not fly, and ravens do not till the soil.

It is pointless and callous to comment on the obvious.

Bless me to understand the common and uncommon appropriations!

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April 23, 2014

Anxiety feels like this: you’re on a roller coaster and you’re all the way at the very top, then suddenly you go careening down. Except this is a Monster Coaster. You’re so high up, cities on the globe are pinpoints. You’re falling so fast, there’s no breath in your lungs. There’s no ground under you and you’re sure you’ll violate the law of perpetual motion and fall for-freakin’-ever. That’s what anxiety feels like.

Just lately, I’ve had the chance to get very up close and personal with that feeling. It’s been interesting.

Today, I thought very much on something my Dharma friend Tashi shared yesterday,

Serene Trust is the gift of the Buddhas,

the shower of Their compassion.

When we invoke the Buddhas through prayer and mantra,

it is not to ask, beg, cajole, or barter.

We express our gratitude for Their blessings of peace and clarity.

Until then, I’d never realized how Christianity has ingrained in me that ‘prayer’ is always to an outside entity.

I tried today being grateful for blessings of peace and clarity. I really did. But I didn’t feel serene or trusting. I felt like an idiot. I just couldn’t be grateful for something I wasn’t experiencing and…I don’t know. It didn’t work for me.

I silently recite mantra at work about once an hour. I have a pop-up on my MS Outlook calendar that comes up every hour and says “…breathe…”. Today, each time it came up, I recited mantra and made a conscious effort to ‘suspend my belief’ in prayer and just say the words. By doing this, I was somehow able to find a way to resonate with the actual sound of the words. It was sort of like humming harmony to a melody. With om amideva rhih, nothing really happened. They sounded like pretty words, but that’s about it. But, with om mani peme hum–wow!

I felt like a tuning fork vibrating to just the right note. I’m not kidding here. I could feel a powerful vibration through the center of my body. For whole seconds at a time, my mind reverberated with it. I’ve never experienced my entire mind turning to something. When that happens, you get a real sense of how incredibly vast mind truly is.

I think part of the reason it was easier for me to let go of the concept of ‘prayer’ with om mani peme hum is because I don’t have a visual for that. It’s a string of words often repeated after prayers. But for om amideva rhih, I have a pretty strong visual of Amideva. This seems to lend itself to ‘prayer’ rather than mantra recitation.

With om mani peme hum, it was as if for a moment, there was absolutely no separation between me and . . . well . . . anything.

I’m not sure if this is what Tashi meant, but…it felt different than ‘prayer’. It was a whole lot more powerful.

You have got to try this!

Bless me to recognize that this experience 

is insubstantial, dependent, and impermanent.

robot

April 22, 2014

Today, the new company that’s buying my company had an HR rep onsite to talk about benefits. Sitting there listening to him talk about how much it would cost me to stay ‘healthy, I thought about being lost and whether or not you can ever find your way back. I don’t think so.

In the same vein as the philosophical understanding that you can’t bathe in the same river twice, the same person can’t get lost and return. If you find your way back, then you are now a person with the skillful means not to get lost the same way again. Dorothy from The Wizard of Oz comes to mind. I bet next time there’s a tornado, she takes Toto and hides underground, rather than being swept away again.

I think sometimes being lost feels worse than it is. After all, in this whole transition thing, being ‘lost’ means that no possibilities are closed to me. Intellectually, I know that’s true. But still, having the new company rep come and talk to us today felt a little like an undertaker taking my measurements for my coffin.

Bless me to neither be proud nor despair, 

but to abide in peace, free from self-grasping…

robot

 

April 21, 2014

When I was a kid, it was a real toss-up between Lost in Space and Star Trek. Dr. Smith’s trouble-making ways really tickled me. Looking back, I think it’s because, of the entire cast, Dr. Smith seemed to mind the least being lost in space. I wanted to be like that.

I felt so lost in the terrible screaming matches between my parents that finally culminated in their divorce. I guess I wanted to be like Dr. Smith–to not mind so much feeling lost.

As a woman, in the maturity of my years, I think I want the same thing–to not mind so much this feeling of being lost, of being un-moored.

On Friday, April 11th, it was announced that the company I work for is shutting down. It’s being bought by another company. They’re labeling it ‘a transition’. Talk about marketing. Everyone’s scared. Everyone’s feeling lost. Nobody believes their promises. Nobody knows what comes next.

I know that life is always like that, but this really puts me in touch with vulnerability and my own fear of letting go. When I first came to Texas, in flight from Relationship From Hell, my job was the only constant in my life. I have clung to my job for nearly nine years, not coincidentally (I’m sure), the same number of years I spent in Hell. I have been determined not to let go of my job. When I have made efforts to leave, they were in truth, half-hearted.

And now this.

The sale will be finalized on May 31st. I’ve taken a vow to meditate and pray between now and May 31st, and bring this to my path. For the next forty days, I’ll be exploring what I call the Dharma of being lost.

I hope you’ll come along for what promises to be an interesting ride.

I take refuge in the Buddha, the Dharma, and the Sangha.

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On the never-failing refuge…

Currently I’m studying Heart Treasure of the Enlightened Ones with a Dharma friend, the Venerable Tashi Nyima.

This is my contemplation on the first line of verse 24 of the root text of Heart Treasure of the Enlightened Ones. This contemplation focuses on the second jewel, the Dharma.

heart treasure

The only never-failing, constant refuge is the Three Jewels.

The Three Jewels’ single essence is Chenrezi.

With total, unshakeable trust in his wisdom,

Convinced and decisive, recite the six-syllable mantra.”

 

Explain to someone else (making it my own)

I’m the kind of person who should have GPS to cross the street. No, really, I have absolutely no sense of direction. People give me directions, and they say things like, “Head north about two miles, then you’ll see it right there on the southwest corner”.

What??gps2

I nod politely, all the time thinking, you know, cartography isn’t really my thing. Then I ask for a physical address, which goes in my GPS. Now, once the address is in my GPS, I am absolutely fearless. I follow the directions (which are sensible like, “turn left in .5 miles”) faithfully and without question because GPS always, always gets me where I want to go.

In samsara, our GPS, the path that will lead us to our own Buddha Nature is the Dharma, the second of the Three Jewels. And it’s better than GPS! The satellite connection never gets lost, you never run out of battery power, and you don’t need to be near a Buddha Broadcast tower. The Dharma is never-failing because it’s based on what is. It doesn’t need artificial support.

In samsara, when I want to go to that really great vegan bakery I keep hearing about, I completely take refuge in my GPS. I have utter faith and trust that if I put in the right address, GPS will get me there.

On the path, I take refuge in Dharma GPS. The Dharma lies well beyond the fictional truth of samsara. The Dharma is not subject to birth, aging, disease, or death. It is the one true path to our Buddha Nature. Why take refuge? Why not simply have faith, I used to ask myself.

Faith, coming from my Christian background, is tainted with fear and hope—the fear of a powerful God outside myself and the hope that I can appease Him and cajole Him into doing what I want. Refuge is a relationship based on trust that arises from experience. For instance, if we see a mountain cave withstand many hurricanes, we would take refuge from a storm there because our experience tells us the mountain can withstand the storm.

There are 84,000 ways for us to have our own experience with what is—the Dharma. The truly wonderful thing about the Dharma is that once we have our very first experience with it, we are drawn to take refuge, and trust spontaneously arises.

***

Apply to a past situation (how would it have been different?)

Last June, I had to train a new person in my department at work. Layoffs have reduced the size of the department to two people. This new person—Salem—is fifty percent of the department.

Salem has been with the company for fourteen years. The company I work for is a title company. After working with her for nearly a year, I can unequivocally say that she doesn’t have the first clue about even the most basic principles of real property title examination.

There is a guide at work that I designed that has hundreds of scripted responses to clients. In her training, Salem refused to use them as is. She constantly altered them in ways that resulted in ‘bounce-back’ emails from confused clients. When I pointed out what she’d done, she’d launch into a twenty-minute, extraordinarily convoluted explanation of why she was right. I spent about six months in a Hell of frustration and resentment. Salem, completely in her comfort zone, spent those same six months in our manager’s office constantly reshaping events so that she was right. It was exasperating and infuriating.

Finally, I decided to put mind-training in the place where the rubber hits the road. I stopped trying to make things work out my way. I began to recite mind training prayers and mantra hourly at work. I stopped engaging Salem altogether. I stopped trying to get her to do things the “right way” (ie: my way). This was an extremely difficult process for me. My old habits rose up with a vengeance. I had to literally bite my tongue sometimes to keep my mouth shut. I had to get up from my desk and take long walks and recite mantra. I had to write reams in my journal. I had to constantly bring mind back to the task of reciting mantra or prayer.

puppyAt first, it was like trying to drag an angry Rottweiler along behind me, all the time its heels dug in, teeth bared, snarling at me. But gradually, that Rottweiler got smaller, less angry, less stubborn. Today, as I write this, it’s more like herding along a wandering puppy…no, this way, over here, come here…good girl.

Salem continues to make gross errors, and our manager continues to cover them up. Gaining a sense of perspective has helped me to realize that it is beyond my current level of skillful means to do anything but observe the unhealthy relationship of guilt and blame developing between them.

When the rubber hit the road, mind training worked with an effectiveness beyond anything I could have dreamed when I first leashed that pissed off Rottweiler. It continues to work.

Had I taken refuge in the Dharma about five months sooner, I would have saved myself (and Salem) a lot of suffering that arose from the constant aggression I was experiencing. Had I taken a step back sooner, I would have clearly seen that Salem is in my life to give me an opportunity to purify my karma. Had I sought refuge in the Dharma sooner, I may have noticed that the agitation in my mind was making it impossible to resonate with my inherent Buddha Nature.

Had I been willing to let go of my self-grasping sooner, I might have noticed that getting Salem to do the right thing was an idea based on wrong view. I may have noticed that taking refuge in the Dharma was the right thing for me to do, the only thing to do.

***

Apply to an (ongoing) present situation (how does it matter today?)

The biggest ongoing situation in my life is the sale of the company I work for to Interplanetary Title, Inc. This has been a time of great anxiety for me and everyone else at work.

The anxiety we are all experiencing has one basic source: we don’t know what comes next. What will the new company be like? What if we hate it? What if we can’t do the job? What if we get laid off? What if the sun doesn’t rise and the power goes out and civilization falls and we have to use carrier pigeons because there’s no internet? Okay. That last one may be a bit of an exaggeration; but only a bit.

Here’s the thing about taking refuge in the Dharma: we know exactly how things will go. Taking refuge in the Dharma is a little like reading an historical account of Anne Boleyn and Henry VIII. No matter how good the writer is, no matter how skillfully they write the lead-up to the romance—you know the ending. The guy with the sword comes from France, and off goes her head. No surprises.

entertainment3Taking refuge in the Dharma—what is—works the same way. We get so caught up in chasing after refuge in samsara with the 210 channel satellite TV packages, the car with the You Never Die Anti-Death brakes, the house in the You’re A Success neighborhood, the vitamins from You’ll Live Forever, Inc., that we forget. We are so caught up in turning to samsara for refuge from our anxieties that we forget there’s no reason for anxiety over what the future holds. The Dharma tells us exactly how things are in samsara, how they have always been, and how they always will be. There is birth; there is aging; there is disease; there is death. Everything else, as my Dharma friend Tashi enjoys saying, is…entertainment. The burning house of samsara is blazing, the Dharma tells us again and again. Get out.

These days at work, I bring my mind to the Dharma over and over. I recite mantra. I recite mind training prayers. It has been very slow, but gradually I’m beginning to see quite clearly that this transition to a new company is no cause for anxiety. It changes nothing. It’s like changing the back drop on a stage on which the same drama of birth, aging, disease, and death will relentlessly continue to play out.

***

Apply to a potential situation (bringing it home to play)

Tomorrow when I go to work, the same anxieties will arise. I don’t even have to be in the building. The parking garage is close enough for it to begin.

If I wanted to completely put things in perspective, I could remind myself that even if there is a total apocalypse, even if all the volcanoes on the planet erupt at noon, and volcanic ash totally blocks out sunlight and sets off a nuclear winter, and civilization completely collapses, there will still be birth, aging, disease, and death. That wouldn’t work for me. The idea of apocalypse is far too intellectual a concept for it to have any real impact on my thinking.

Instead when those anxieties arise, I can simply let it happen. The mind loves to elaborate. It can come up with a thousand Dire Consequences scenarios in the moment between heartbeats. Once that’s happened, I can take refuge in the Dharma by realizing that in samsara, all things are impermanent—even anxiety. All I have to do is give impermanence a chance to prove itself.

This sounds easy, but I know from experience that my habitual response to anxiety is to get caught up in it and try to find solutions to the Dire Consequences mind conjures up. Tomorrow, when I feel this nearly irresistible tug to go with my anxiety, I will recite mantra. When I do this, I will pay attention to the resonance that arises, and I will know that I am resonating with my Buddha nature, my true self, who is not subject to birth, aging, disease, or death.

3 jewels2We can all do this. Taking refuge in the Dharma is as simple as turning our attention to what is. It’s no different than changing a channel on TV, or tuning in a different radio station. We can take refuge in the Dharma by texting to our true selves. Instead of ‘i♥u’, to our Buddha Nature we say the six-syllable mantra and then wait in the silence that arises. If we wait long enough, we will begin to experience the resonance with our true self that is always there, the text from our Buddha Nature which speaks without words.

Moments Sponsored by the Dharma…the next moment

After doing the Pilgrimage of 62, I wanted to add a new dimension to my practice.

It occurred to me that my Dharma friend Tashi posts some really amazing things on his website, and I let them go to waste. I read them, click the “Like” button,  and think to myself…wow, that’s so cool. Hope I remember it.

Of course, I don’t.

I asked Tashi a while back if they could be recited as prayers in a daily practice. It turns out that anything can be recited. I should have known have that. In samsara, they’re called “commercials”. And mind eats them up.

I’ve decided to go through the pages of Great Middle Way and choose the things that really resonate with me, and bring them into my recitation practice for twenty-one days at a time. I’m going to make my own set of “Moments Sponsored by the Dharma”.

I’ll use these posts to track thoughts that come up.

My first Sponsored Moment was “Ten Things to Understand“. You can read my experiences with that here. Next up is…

path in waterThis Whole Mass of Suffering…

Whatever feeling arises, whether painful or pleasant,

or neither painful nor pleasant,

one does not seek gratification through feeling

or remain attached to it.

As one does not do so, craving for feeling ceases.

With the cessation of craving comes cessation of clinging;

with the cessation of clinging, cessation of becoming;

with the cessation of becoming, cessation of birth;

with the cessation of birth, aging and death,

sorrow, lamentation, pain, grief, and despair cease.

Such is the cessation of this whole mass of suffering.

—Buddha Shakyamuni, Middle Length Discourses (M. 38)

Stay tuned for more Moments Sponsored by the Dharma…and feel free to share your thoughts on This Whole Mass of Suffering…

mala beads

 

Lost in Space: The Undiscovered Country, Episode 14

The undiscovere’d country, from whose bourn
No traveller returns, puzzles the will…

Logo

May 6, 2014

25 days to go.

The migraine is still with me, giving my world a strangely ethereal feel. Having a migraine has an odd effect on me. It’s like having a low-grade fever. This reality becomes permeable, not at all solid. Tonight anxiety seems like a distant memory; maybe even from someone else’s life.

At work, I do mantra about once an hour. As I silently repeated om mani peme hum today, I felt  as though I were tuning myself to something. The funny thing is, I didn’t feel like the hollow body of a guitar, or like the string that is plucked. I felt like the sound that reverberates and arises from a plucked string.

This is a wonderful feeling because it lasts for only a moment then dissolves, then arises again, then dissolves. Somehow, the truth of what we perceive as ‘existence’ isn’t in the arising or the falling away. It’s neither one nor the other, nor is it both. It’s somehow in the moment between each arising and falling, which feels like a complete moment of suspension, when there is nothing and everything at the same time. It’s an interesting way to directly experience impermanence and emptiness.

My Dharma friend Tashi is always trying to explain how all of our experience is like this—constantly arising, then dissolving. But in my ordinary life, I don’t experience that moment of emptiness. Even though Tashi says quite frequently that emptiness isn’t nothing, it’s hard to get past that concept. The actual experience of emptiness isn’t nearly as frightening as I always thought it would be. I thought it would be a blank nothingness, a complete annihilation of all that is.

It is in fact, a moment that is both an eon of lifetimes and no time at all; a moment of unfettered bliss.

It is not this.

It is not that.

It is not both.

It is not neither.

Nagarjuna

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 May 4, 2014

27 days to go.

I have a migraine today. One of the blessings of having a migraine for me is that this reality seems very hazy, not quite solid. Anxiety isn’t really a big deal. When seen through the hazy gauze of a migraine, nothing’s a big deal. The downside is that…I swear…it sounds like there’s a construction crew in the parking lot behind my apartment building. I’m seriously considering hurrying them on their way to Nirvana.

Today, I very strongly experienced the illusion of loneliness. It feels that I’ve never been this lonely. In fact, every time this arises, it always feels that I’ve NEVER been so alone. When it comes, the loneliness is epic, worthy of any Greek tragic hero.

We’re funny, aren’t we? What drama.

Tonight the journey feels like exactly that–a journey whose path winds through unknown yet strangely familiar territory.

If I squander my time in secondary practices, death will find me unsettled.

Bless me to live with the mind of enlightenment and die with the Holy Name!

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May 3, 2014

Today has been a very ordinary day. I am so grateful for that. Anxiety today has come and gone so many times, I think my mind has a built in revolving door; a big one. But by working with anxiety in meditation and post meditation, the comings and goings of anxiety feel like unpredictable visits from a friend. The fear of what anxiety will bring with it seems to diminish more and more each day. I’m not sure how that’s happening.

As I went through my day baking and writing, I was aware of a smooth, uninterrupted flow of…something…I don’t have a name for it, or even a concept. But it was very powerful, the way it feels to stand just feet away from Niagara Falls and feel all that power of millions of gallons of water falling per second.

The sheer ordinary quality of such a day speaks to the simplicity of who we truly are.

Remembrance of the Buddha 

is the mind of enlightenment;

there is no safe refuge, no greater purpose,

no more earnest confession, no rejoicing more full,

no entreaty more candid, no purer dedication.

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May 1, 2014

30 days to go.

This whole experience with anxiety is the strangest experience yet on the spiritual journey.

When you first learn how to write fiction, you learn a whole bunch of techniques. At first none of it makes sense, all of it’s tiresome, and you write some seriously bad prose–think squeaky violin in the hands of a beginner.

Then there comes a day when you do your practice writing and the technique just rolls right onto the page; and it’s good. But the next day, you’re a squeaky violin again! Gradually, you have less and less squeaky violin days, until finally the technique becomes second nature.

Working with anxiety in this whole experience of the company I work for shutting down has been like that. Sometimes I feel anxiety arising and I’m totally aware it’s a phenomenon happening in the mind. I can completely rest in that arising. Other times, it’s a Tsunami and I’m drowning in it.

This can flip back and forth from hour to hour. It’s like looking at an optical illusion that keeps jumping back and forth. This constant flip-flop is exponentially better than the solidly monolithic crushing weight that anxiety used to be for me, but still. It’s really weird to feel your experience flip-flop like that.

The truly amazing thing about this experience is that I’ve become aware of the incredibly, unspeakably vast space of the mind in which this constantly changing perspective is happening.

The mind is empty luminosity;

it is peaceful and clear, free from elaboration–

bless me to rest in the nature of the essence.

Tashi…I finally get it… thank you… 🙂

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April 30, 2014

Today is one of those days when nothing goes wrong, but everything feels wrong.

I’ve set forth theories for why I might feel this way today.

1.  There are less Happiness Molecules in the air, therefore causing the Happiness Barometer to be unusually low, creating the ideal conditions for unpredictable Storms of Melancholy.

2.  The sun’s beams are striking the planetary body at precisely the wrong angle, therefore making conditions impossible for the necessary Happiness Light Wavicles (wave/particles) to occur.

3.  The cow jumped over the moon, and the dish left the spoon for a fork.

4.  The moon is in Aquarius.

5.  Karma.

Hmmm…which one could it be?

This seemingly pointless exercise has helped me see how totally futile it is to try and ascribe a single cause to any event or emotion. Our view is narrow and shallow. Karma is inevitable and inscrutable.

Although, I have to say–I’m pretty partial to my Happy Molecules theory.

Understand that the consequences of your actions are inevitable because all the pleasure and pain of sentient beings results from karma.

Gampopa

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April 29, 2014

Thirty-two days to go.

I’m listening to this really fun audio book called How Music Works. One of the things the writer talks about is that it takes ten thousand hours of practice to be ‘expert’ at anything. He was talking about musicians and how their musical training usually starts in childhood.

That got me thinking. Ten thousand hours is 416 days; that’s 1.14 years. I started thinking about my afflicted emotions, and how I’m over-the-top expert at some of them. Does that mean I’ve spent the equivalent of 1.14 years, twenty-four hours a day, non-stop, with no sleep, practicing…aggression, fear, resentment, frustration?

Sadly, yes, I think that’s exactly what it means.

This has given me a true understanding of why mind training is so very crucial, and so very urgent. We don’t want to continue becoming experts at our unskillful habits. It’s made me see how we could all think about logging some more time practicing compassion, patience, peace.

It’s made me ask myself, as my day winds down…what did you practice becoming expert at today?

As I wake, may I renew my pledge to free all beings;

as I lie down to rest, may I inspect and purify all faults.

Bless me always to live between these two!

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April 28, 2014

It’s very different to walk on dry sand than it is to walk on concrete. Since we first learn to walk on very solid ground, we soon take our balance for granted. After a mere three years in our sturdy little bodies, we recklessly throw our weight from one foot to the other, running after whatever catches our fancy.

Not so walking on sand. The problem with dry sand is that it shifts every time you take a step. Your feet don’t sink down to the same depth with each step. For many months, you have to think about your balance because those unpredictable shifts are just enough to throw off your balance. It always feels a little like you’re going to trip and fall.

After many, many thousands of practice steps, the feeling of being just a moment short of falling is still there, but you learn to trust the sand. You learn to work with the unpredictability. Soon, you do a kind of dance with the sand, your body constantly adjusting to keep your weight swinging smoothly from one foot to the other.

I’m finding that learning to be with thoughts in the mind is a whole lot like walking on sand. At first, the sheer unpredictability of arising thoughts and afflicted emotions is enough to knock you off balance. You find yourself on your backside, with sand sifting down into uncomfortable places. But after a while, you learn–all that unpredictability is just how mind is. You start to trust that you won’t fall over.

That’s what today felt like–walking on shifting sand without being afraid I’d fall. Sure. Anxiety was there but…it was just more shifting sand; just mind being mind.

I’m very grateful for today.

As I eat and drink, may the hungry and thirsty be sated;

as I go on my way, may all journey safely;

as I sit and lie down, may the tired find rest…

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April 27, 2014

Today, I didn’t think; more accurately, I experienced thinking as an activity of mind. This meant that whatever thoughts or afflicted emotions arose in my confused mind, I was aware that they were happening in the mind. This made anxiety a whole lot easier to handle, a whole lot less exhausting to deal with.

This wasn’t something I did consciously. I didn’t get home and say to myself–no matter what thoughts arise, I’ll remember they’re just thoughts. It wasn’t like that at all. It just sort of … happened. Now that my day is nearly over, I find myself wanting to desperately cling to this new sense of balance. But…that’s a thought arising in the confused mind–better figure how I did this so I can keep doing it.

Why does ego try to take credit for absolutely everything? Talk about a diva.

This strong urge to hold on, coupled with my awareness of how impermanent our thoughts are helps me to understand better why it’s so important to live our lives as an exercise in letting go. There is nothing we can hold onto, nothing. The longer it takes us to realize this basic truth of impermanence, the longer we will suffer in the cycle of birth and death.

When all goes well, may I credit the Buddhas;

When it does not, may I take perfect shelter in their grace.

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April 26, 2014

Thirty four days to go.

Today was a near perfect day. Not because it was anxiety-free. It wasn’t. Not because I got to bake to my heart’s content. I did. It was near perfect because the anxiety about what’s going on at work was there all day, but it didn’t feel frightening the way it usually does. I didn’t feel attacked by it. I didn’t feel like Hannibal going up against Rome. Today I experienced something I learned intellectually from mind training.

The mind is indeed a creature of habit. Today I experienced my fear of anxiety as a habitual response to a specific stream of thoughts. I experienced today that I could stop choosing fear as a response. This didn’t make anxiety pleasant, but it did allow me to have a day that wasn’t a constant turning away from some nameless, formless fear. That was pretty amazing.

I don’t know what tomorrow will be like, but I am incredibly grateful for my experience with anxiety today.

If I encounter happiness, let me grateful.

If I encounter suffering, let me redouble effort.

Bless me to know that gratitude is wisdom and effort is compassion!

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April 25, 2014

Today…has been one of those days that really needs a rewind button…

These problems and vicissitudes are all of my own making:

it is only self-cherishing that prompts unskillful action.

Bless me to recognize my false self and its poisons!

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April 24, 2014

I made coconut-banana-chocolate chunk muffins this morning before work. It’s a brand new vegan recipe, so it was a test bake. I tried one before I left for work.

Now, one of the weird things about baking is that when you take your bread (or cake or muffin) out of the oven, in most cases, it’s not actually done. We call it ‘cooling’, but really it’s still cooking. This morning I was edgy and impatient, so I tried a muffin that was still so hot it burned the roof of my mouth. It was awful–flavorless, mushy. I almost tossed all ten muffins in the trash, but I was running late.

This afternoon when I got home, I tried a muffin. Of course, after nearly nine hours, they were completely cool. Oh my gosh. Delicious. Subtle flavors of coconut, permeated with the sweetness of banana, and rich wonderful bites of chocolate chunks. It was a whole different experience.

This has made me think of how our afflicted emotions can be “too hot to handle” at times, and how that skews our experience. Today at work I got so incredibly frustrated with Salem (my co-worker), I wanted to throttle her until her eyes popped out of her head. Now, after meditation and prayer, I can see that Salem was just…being Salem. It’s how she is. She’s a yak, not a raven. She’s never gonna be a raven. Not in this lifetime; heck, maybe not for a few lifetimes.

What was manifesting was my “too hot to handle” anxiety. Noticing this has freed me of the resentment that rose in the wake of my frustration. It’s made me see that, just like muffins and artisan bread, we are at our best when we allow the heat of our afflicted emotions to dissipate, and allow the coolness of peace and clarity to arise. It’s the difference between seeing our world through the distortion of heat waves, and seeing our world in the crystal clarity of a clear winter day.

Yaks do not fly, and ravens do not till the soil.

It is pointless and callous to comment on the obvious.

Bless me to understand the common and uncommon appropriations!

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April 23, 2014

Anxiety feels like this: you’re on a roller coaster and you’re all the way at the very top, then suddenly you go careening down. Except this is a Monster Coaster. You’re so high up, cities on the globe are pinpoints. You’re falling so fast, there’s no breath in your lungs. There’s no ground under you and you’re sure you’ll violate the law of perpetual motion and fall for-freakin’-ever. That’s what anxiety feels like.

Just lately, I’ve had the chance to get very up close and personal with that feeling. It’s been interesting.

Today, I thought very much on something my Dharma friend Tashi shared yesterday,

Serene Trust is the gift of the Buddhas,

the shower of Their compassion.

When we invoke the Buddhas through prayer and mantra,

it is not to ask, beg, cajole, or barter.

We express our gratitude for Their blessings of peace and clarity.

Until then, I’d never realized how Christianity has ingrained in me that ‘prayer’ is always to an outside entity.

I tried today being grateful for blessings of peace and clarity. I really did. But I didn’t feel serene or trusting. I felt like an idiot. I just couldn’t be grateful for something I wasn’t experiencing and…I don’t know. It didn’t work for me.

I silently recite mantra at work about once an hour. I have a pop-up on my MS Outlook calendar that comes up every hour and says “…breathe…”. Today, each time it came up, I recited mantra and made a conscious effort to ‘suspend my belief’ in prayer and just say the words. By doing this, I was somehow able to find a way to resonate with the actual sound of the words. It was sort of like humming harmony to a melody. With om amideva rhih, nothing really happened. They sounded like pretty words, but that’s about it. But, with om mani peme hum–wow!

I felt like a tuning fork vibrating to just the right note. I’m not kidding here. I could feel a powerful vibration through the center of my body. For whole seconds at a time, my mind reverberated with it. I’ve never experienced my entire mind turning to something. When that happens, you get a real sense of how incredibly vast mind truly is.

I think part of the reason it was easier for me to let go of the concept of ‘prayer’ with om mani peme hum is because I don’t have a visual for that. It’s a string of words often repeated after prayers. But for om amideva rhih, I have a pretty strong visual of Amideva. This seems to lend itself to ‘prayer’ rather than mantra recitation.

With om mani peme hum, it was as if for a moment, there was absolutely no separation between me and . . . well . . . anything.

I’m not sure if this is what Tashi meant, but…it felt different than ‘prayer’. It was a whole lot more powerful.

You have got to try this!

Bless me to recognize that this experience 

is insubstantial, dependent, and impermanent.

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April 22, 2014

Today, the new company that’s buying my company had an HR rep onsite to talk about benefits. Sitting there listening to him talk about how much it would cost me to stay ‘healthy, I thought about being lost and whether or not you can ever find your way back. I don’t think so.

In the same vein as the philosophical understanding that you can’t bathe in the same river twice, the same person can’t get lost and return. If you find your way back, then you are now a person with the skillful means not to get lost the same way again. Dorothy from The Wizard of Oz comes to mind. I bet next time there’s a tornado, she takes Toto and hides underground, rather than being swept away again.

I think sometimes being lost feels worse than it is. After all, in this whole transition thing, being ‘lost’ means that no possibilities are closed to me. Intellectually, I know that’s true. But still, having the new company rep come and talk to us today felt a little like an undertaker taking my measurements for my coffin.

Bless me to neither be proud nor despair, 

but to abide in peace, free from self-grasping…

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April 21, 2014

When I was a kid, it was a real toss-up between Lost in Space and Star Trek. Dr. Smith’s trouble-making ways really tickled me. Looking back, I think it’s because, of the entire cast, Dr. Smith seemed to mind the least being lost in space. I wanted to be like that.

I felt so lost in the terrible screaming matches between my parents that finally culminated in their divorce. I guess I wanted to be like Dr. Smith–to not mind so much feeling lost.

As a woman, in the maturity of my years, I think I want the same thing–to not mind so much this feeling of being lost, of being un-moored.

On Friday, April 11th, it was announced that the company I work for is shutting down. It’s being bought by another company. They’re labeling it ‘a transition’. Talk about marketing. Everyone’s scared. Everyone’s feeling lost. Nobody believes their promises. Nobody knows what comes next.

I know that life is always like that, but this really puts me in touch with vulnerability and my own fear of letting go. When I first came to Texas, in flight from Relationship From Hell, my job was the only constant in my life. I have clung to my job for nearly nine years, not coincidentally (I’m sure), the same number of years I spent in Hell. I have been determined not to let go of my job. When I have made efforts to leave, they were in truth, half-hearted.

And now this.

The sale will be finalized on May 31st. I’ve taken a vow to meditate and pray between now and May 31st, and bring this to my path. For the next forty days, I’ll be exploring what I call the Dharma of being lost.

I hope you’ll come along for what promises to be an interesting ride.

I take refuge in the Buddha, the Dharma, and the Sangha.

robot

Lost in Space: The Undiscovered Country, Episode 13

The undiscovere’d country, from whose bourn
No traveller returns, puzzles the will…


Logo

May 4, 2014

27 days to go.

I have a migraine today. One of the blessings of having a migraine for me is that this reality seems very hazy, not quite solid. Anxiety isn’t really a big deal. When seen through the hazy gauze of a migraine, nothing’s a big deal. The downside is that…I swear…it sounds like there’s a construction crew in the parking lot behind my apartment building. I’m seriously considering hurrying them on their way to Nirvana.

Today, I very strongly experienced the illusion of loneliness. It feels that I’ve never been this lonely. In fact, every time this arises, it always feels that I’ve NEVER been so alone. When it comes, the loneliness is epic, worthy of any Greek tragic hero.

We’re funny, aren’t we? What drama.

Tonight the journey feels like exactly that–a journey whose path winds through unknown yet strangely familiar territory.

If I squander my time in secondary practices, death will find me unsettled.

Bless me to live with the mind of enlightenment and die with the Holy Name!

robot

 May 3, 2014

Today has been a very ordinary day. I am so grateful for that. Anxiety today has come and gone so many times, I think my mind has a built in revolving door; a big one. But by working with anxiety in meditation and post meditation, the comings and goings of anxiety feel like unpredictable visits from a friend. The fear of what anxiety will bring with it seems to diminish more and more each day. I’m not sure how that’s happening.

As I went through my day baking and writing, I was aware of a smooth, uninterrupted flow of…something…I don’t have a name for it, or even a concept. But it was very powerful, the way it feels to stand just feet away from Niagara Falls and feel all that power of millions of gallons of water falling per second.

The sheer ordinary quality of such a day speaks to the simplicity of who we truly are.

Remembrance of the Buddha 

is the mind of enlightenment;

there is no safe refuge, no greater purpose,

no more earnest confession, no rejoicing more full,

no entreaty more candid, no purer dedication.

robot

May 1, 2014

30 days to go.

This whole experience with anxiety is the strangest experience yet on the spiritual journey.

When you first learn how to write fiction, you learn a whole bunch of techniques. At first none of it makes sense, all of it’s tiresome, and you write some seriously bad prose–think squeaky violin in the hands of a beginner.

Then there comes a day when you do your practice writing and the technique just rolls right onto the page; and it’s good. But the next day, you’re a squeaky violin again! Gradually, you have less and less squeaky violin days, until finally the technique becomes second nature.

Working with anxiety in this whole experience of the company I work for shutting down has been like that. Sometimes I feel anxiety arising and I’m totally aware it’s a phenomenon happening in the mind. I can completely rest in that arising. Other times, it’s a Tsunami and I’m drowning in it.

This can flip back and forth from hour to hour. It’s like looking at an optical illusion that keeps jumping back and forth. This constant flip-flop is exponentially better than the solidly monolithic crushing weight that anxiety used to be for me, but still. It’s really weird to feel your experience flip-flop like that.

The truly amazing thing about this experience is that I’ve become aware of the incredibly, unspeakably vast space of the mind in which this constantly changing perspective is happening.

The mind is empty luminosity;

it is peaceful and clear, free from elaboration–

bless me to rest in the nature of the essence.

Tashi…I finally get it… thank you… 🙂

robot

 

April 30, 2014

Today is one of those days when nothing goes wrong, but everything feels wrong.

I’ve set forth theories for why I might feel this way today.

1.  There are less Happiness Molecules in the air, therefore causing the Happiness Barometer to be unusually low, creating the ideal conditions for unpredictable Storms of Melancholy.

2.  The sun’s beams are striking the planetary body at precisely the wrong angle, therefore making conditions impossible for the necessary Happiness Light Wavicles (wave/particles) to occur.

3.  The cow jumped over the moon, and the dish left the spoon for a fork.

4.  The moon is in Aquarius.

5.  Karma.

Hmmm…which one could it be?

This seemingly pointless exercise has helped me see how totally futile it is to try and ascribe a single cause to any event or emotion. Our view is narrow and shallow. Karma is inevitable and inscrutable.

Although, I have to say–I’m pretty partial to my Happy Molecules theory.

Understand that the consequences of your actions are inevitable because all the pleasure and pain of sentient beings results from karma.

Gampopa

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April 29, 2014

Thirty-two days to go.

I’m listening to this really fun audio book called How Music Works. One of the things the writer talks about is that it takes ten thousand hours of practice to be ‘expert’ at anything. He was talking about musicians and how their musical training usually starts in childhood.

That got me thinking. Ten thousand hours is 416 days; that’s 1.14 years. I started thinking about my afflicted emotions, and how I’m over-the-top expert at some of them. Does that mean I’ve spent the equivalent of 1.14 years, twenty-four hours a day, non-stop, with no sleep, practicing…aggression, fear, resentment, frustration?

Sadly, yes, I think that’s exactly what it means.

This has given me a true understanding of why mind training is so very crucial, and so very urgent. We don’t want to continue becoming experts at our unskillful habits. It’s made me see how we could all think about logging some more time practicing compassion, patience, peace.

It’s made me ask myself, as my day winds down…what did you practice becoming expert at today?

As I wake, may I renew my pledge to free all beings;

as I lie down to rest, may I inspect and purify all faults.

Bless me always to live between these two!

robot

April 28, 2014

It’s very different to walk on dry sand than it is to walk on concrete. Since we first learn to walk on very solid ground, we soon take our balance for granted. After a mere three years in our sturdy little bodies, we recklessly throw our weight from one foot to the other, running after whatever catches our fancy.

Not so walking on sand. The problem with dry sand is that it shifts every time you take a step. Your feet don’t sink down to the same depth with each step. For many months, you have to think about your balance because those unpredictable shifts are just enough to throw off your balance. It always feels a little like you’re going to trip and fall.

After many, many thousands of practice steps, the feeling of being just a moment short of falling is still there, but you learn to trust the sand. You learn to work with the unpredictability. Soon, you do a kind of dance with the sand, your body constantly adjusting to keep your weight swinging smoothly from one foot to the other.

I’m finding that learning to be with thoughts in the mind is a whole lot like walking on sand. At first, the sheer unpredictability of arising thoughts and afflicted emotions is enough to knock you off balance. You find yourself on your backside, with sand sifting down into uncomfortable places. But after a while, you learn–all that unpredictability is just how mind is. You start to trust that you won’t fall over.

That’s what today felt like–walking on shifting sand without being afraid I’d fall. Sure. Anxiety was there but…it was just more shifting sand; just mind being mind.

I’m very grateful for today.

As I eat and drink, may the hungry and thirsty be sated;

as I go on my way, may all journey safely;

as I sit and lie down, may the tired find rest…

robot

April 27, 2014

Today, I didn’t think; more accurately, I experienced thinking as an activity of mind. This meant that whatever thoughts or afflicted emotions arose in my confused mind, I was aware that they were happening in the mind. This made anxiety a whole lot easier to handle, a whole lot less exhausting to deal with.

This wasn’t something I did consciously. I didn’t get home and say to myself–no matter what thoughts arise, I’ll remember they’re just thoughts. It wasn’t like that at all. It just sort of … happened. Now that my day is nearly over, I find myself wanting to desperately cling to this new sense of balance. But…that’s a thought arising in the confused mind–better figure how I did this so I can keep doing it.

Why does ego try to take credit for absolutely everything? Talk about a diva.

This strong urge to hold on, coupled with my awareness of how impermanent our thoughts are helps me to understand better why it’s so important to live our lives as an exercise in letting go. There is nothing we can hold onto, nothing. The longer it takes us to realize this basic truth of impermanence, the longer we will suffer in the cycle of birth and death.

When all goes well, may I credit the Buddhas;

When it does not, may I take perfect shelter in their grace.

robot

April 26, 2014

Thirty four days to go.

Today was a near perfect day. Not because it was anxiety-free. It wasn’t. Not because I got to bake to my heart’s content. I did. It was near perfect because the anxiety about what’s going on at work was there all day, but it didn’t feel frightening the way it usually does. I didn’t feel attacked by it. I didn’t feel like Hannibal going up against Rome. Today I experienced something I learned intellectually from mind training.

The mind is indeed a creature of habit. Today I experienced my fear of anxiety as a habitual response to a specific stream of thoughts. I experienced today that I could stop choosing fear as a response. This didn’t make anxiety pleasant, but it did allow me to have a day that wasn’t a constant turning away from some nameless, formless fear. That was pretty amazing.

I don’t know what tomorrow will be like, but I am incredibly grateful for my experience with anxiety today.

If I encounter happiness, let me grateful.

If I encounter suffering, let me redouble effort.

Bless me to know that gratitude is wisdom and effort is compassion!

robot

April 25, 2014

Today…has been one of those days that really needs a rewind button…

These problems and vicissitudes are all of my own making:

it is only self-cherishing that prompts unskillful action.

Bless me to recognize my false self and its poisons!

robot

April 24, 2014

I made coconut-banana-chocolate chunk muffins this morning before work. It’s a brand new vegan recipe, so it was a test bake. I tried one before I left for work.

Now, one of the weird things about baking is that when you take your bread (or cake or muffin) out of the oven, in most cases, it’s not actually done. We call it ‘cooling’, but really it’s still cooking. This morning I was edgy and impatient, so I tried a muffin that was still so hot it burned the roof of my mouth. It was awful–flavorless, mushy. I almost tossed all ten muffins in the trash, but I was running late.

This afternoon when I got home, I tried a muffin. Of course, after nearly nine hours, they were completely cool. Oh my gosh. Delicious. Subtle flavors of coconut, permeated with the sweetness of banana, and rich wonderful bites of chocolate chunks. It was a whole different experience.

This has made me think of how our afflicted emotions can be “too hot to handle” at times, and how that skews our experience. Today at work I got so incredibly frustrated with Salem (my co-worker), I wanted to throttle her until her eyes popped out of her head. Now, after meditation and prayer, I can see that Salem was just…being Salem. It’s how she is. She’s a yak, not a raven. She’s never gonna be a raven. Not in this lifetime; heck, maybe not for a few lifetimes.

What was manifesting was my “too hot to handle” anxiety. Noticing this has freed me of the resentment that rose in the wake of my frustration. It’s made me see that, just like muffins and artisan bread, we are at our best when we allow the heat of our afflicted emotions to dissipate, and allow the coolness of peace and clarity to arise. It’s the difference between seeing our world through the distortion of heat waves, and seeing our world in the crystal clarity of a clear winter day.

Yaks do not fly, and ravens do not till the soil.

It is pointless and callous to comment on the obvious.

Bless me to understand the common and uncommon appropriations!

robot

April 23, 2014

Anxiety feels like this: you’re on a roller coaster and you’re all the way at the very top, then suddenly you go careening down. Except this is a Monster Coaster. You’re so high up, cities on the globe are pinpoints. You’re falling so fast, there’s no breath in your lungs. There’s no ground under you and you’re sure you’ll violate the law of perpetual motion and fall for-freakin’-ever. That’s what anxiety feels like.

Just lately, I’ve had the chance to get very up close and personal with that feeling. It’s been interesting.

Today, I thought very much on something my Dharma friend Tashi shared yesterday,

Serene Trust is the gift of the Buddhas,

the shower of Their compassion.

When we invoke the Buddhas through prayer and mantra,

it is not to ask, beg, cajole, or barter.

We express our gratitude for Their blessings of peace and clarity.

Until then, I’d never realized how Christianity has ingrained in me that ‘prayer’ is always to an outside entity.

I tried today being grateful for blessings of peace and clarity. I really did. But I didn’t feel serene or trusting. I felt like an idiot. I just couldn’t be grateful for something I wasn’t experiencing and…I don’t know. It didn’t work for me.

I silently recite mantra at work about once an hour. I have a pop-up on my MS Outlook calendar that comes up every hour and says “…breathe…”. Today, each time it came up, I recited mantra and made a conscious effort to ‘suspend my belief’ in prayer and just say the words. By doing this, I was somehow able to find a way to resonate with the actual sound of the words. It was sort of like humming harmony to a melody. With om amideva rhih, nothing really happened. They sounded like pretty words, but that’s about it. But, with om mani peme hum–wow!

I felt like a tuning fork vibrating to just the right note. I’m not kidding here. I could feel a powerful vibration through the center of my body. For whole seconds at a time, my mind reverberated with it. I’ve never experienced my entire mind turning to something. When that happens, you get a real sense of how incredibly vast mind truly is.

I think part of the reason it was easier for me to let go of the concept of ‘prayer’ with om mani peme hum is because I don’t have a visual for that. It’s a string of words often repeated after prayers. But for om amideva rhih, I have a pretty strong visual of Amideva. This seems to lend itself to ‘prayer’ rather than mantra recitation.

With om mani peme hum, it was as if for a moment, there was absolutely no separation between me and . . . well . . . anything.

I’m not sure if this is what Tashi meant, but…it felt different than ‘prayer’. It was a whole lot more powerful.

You have got to try this!

Bless me to recognize that this experience 

is insubstantial, dependent, and impermanent.

robot

April 22, 2014

Today, the new company that’s buying my company had an HR rep onsite to talk about benefits. Sitting there listening to him talk about how much it would cost me to stay ‘healthy, I thought about being lost and whether or not you can ever find your way back. I don’t think so.

In the same vein as the philosophical understanding that you can’t bathe in the same river twice, the same person can’t get lost and return. If you find your way back, then you are now a person with the skillful means not to get lost the same way again. Dorothy from The Wizard of Oz comes to mind. I bet next time there’s a tornado, she takes Toto and hides underground, rather than being swept away again.

I think sometimes being lost feels worse than it is. After all, in this whole transition thing, being ‘lost’ means that no possibilities are closed to me. Intellectually, I know that’s true. But still, having the new company rep come and talk to us today felt a little like an undertaker taking my measurements for my coffin.

Bless me to neither be proud nor despair, 

but to abide in peace, free from self-grasping…

robot

 

April 21, 2014

When I was a kid, it was a real toss-up between Lost in Space and Star Trek. Dr. Smith’s trouble-making ways really tickled me. Looking back, I think it’s because, of the entire cast, Dr. Smith seemed to mind the least being lost in space. I wanted to be like that.

I felt so lost in the terrible screaming matches between my parents that finally culminated in their divorce. I guess I wanted to be like Dr. Smith–to not mind so much feeling lost.

As a woman, in the maturity of my years, I think I want the same thing–to not mind so much this feeling of being lost, of being un-moored.

On Friday, April 11th, it was announced that the company I work for is shutting down. It’s being bought by another company. They’re labeling it ‘a transition’. Talk about marketing. Everyone’s scared. Everyone’s feeling lost. Nobody believes their promises. Nobody knows what comes next.

I know that life is always like that, but this really puts me in touch with vulnerability and my own fear of letting go. When I first came to Texas, in flight from Relationship From Hell, my job was the only constant in my life. I have clung to my job for nearly nine years, not coincidentally (I’m sure), the same number of years I spent in Hell. I have been determined not to let go of my job. When I have made efforts to leave, they were in truth, half-hearted.

And now this.

The sale will be finalized on May 31st. I’ve taken a vow to meditate and pray between now and May 31st, and bring this to my path. For the next forty days, I’ll be exploring what I call the Dharma of being lost.

I hope you’ll come along for what promises to be an interesting ride.

I take refuge in the Buddha, the Dharma, and the Sangha.

robot

 

 

 

 

On endlessly rolling waves…

Currently I’m studying Heart Treasure of the Enlightened Ones with a Dharma friend, the Venerable Tashi Nyima.

This is my contemplation on the final line of verse 23 of the root text of Heart Treasure of the Enlightened Ones.

heart treasure

“Whatever I know I’ve left it as theory;

it’s no use to me now.

Whatever I’ve done I’ve spent on this life;

it’s no use to me now.

Whatever I’ve thought was all just delusion;

it’s no use to me now.

Now the time has come to do what’s truly

Useful—recite the six-syllable mantra.”

Explain to someone else (making it my own)

When I was a little girl, my favorite game was ‘When I Grow Up’. As a child, I understood growing up to mean getting bigger—taller—and escaping the carping tyranny of my mother. I never told anyone this. It was an imaginary game I played in my mind. In those games, I had a house with a pretty garden of roses and ‘yellow flowers’ (maybe doll housethey were daisies), and everything in the house was exactly as I wanted it. Back then this meant my dolls were my blessedly silent and always smiling companions. We enjoyed tea from my tea set. Of course I didn’t go to work or pay bills. I had only the dimmest understanding of why my parents left me with a babysitter all day long except for two days a week. I had no concept of bills at all.

This comforting dream became my Secret Fairy Tale; a place to retreat when the outside world became intolerable. Then of course, I really did grow up, and eventually found the whole business of being an adult to be a complete let down. Houses came with thirty-year mortgages, lawns to be mowed, and a bizarrely endless list of repairs to be done.

For the most part when we grow up, we convince ourselves that we’ve let go of whatever our Secret Fairy Tale was. But if we take an honest look at our lives, we’ll notice that the underlying drive of our lives is a vain attempt to make some aspect of our Secret Fairy Tale come true.

All of our dreams of what we want, what we yearn for, amount to one thing: I want to be happy. And not just for a day. We want Happily Ever After. In writing we call this the HEA ending. If we’re honest with ourselves, isn’t that what we’re always going after?

We spend decades upon decades fruitlessly going after our idea of the perfect HEA, but like sand in a dream, it slips through our grasp, and heartbreakingly dissolves to nothing. Dilgo Khyentse puts it like this, “Like waves, all the activities of this life have rolled endlessly on, one after the other, yet have left us empty handed.” The answer to this dilemma of searching and never finding is “to do what’s truly useful—recite the six-syllable mantra.”

 ***

Apply to a past situation (how would it have been different?)

If I think back, my very first sojourn through Hell was sixth grade. My parents divorced the summer between fifth and sixth grade. I was shipped off ‘for my own good’ to live with an aunt in upstate New York. That year was my first time away abandonedfrom home. I felt abandoned, angry, resentful, and utterly disillusioned. I had neither the emotional vocabulary nor the verbal vocabulary to express any of these things, so for a while I withdrew, only talking when I had to.

It was a year of heartbreak and grief. Like most children of divorce, I thought I’d somehow caused this cataclysm.

Fast forward about twenty-five years to my second sojourn through Hell with my companion on the ride, My Favorite Sociopath. Looking back I can see how the ghost of the heartbroken sixth-grader haunted that relationship. She was always there, a writhing mass of confused, overwhelming emotions, determined to get it right this time.

When I look at the two ‘me’s’ who participated in that relationship, I can notice how neither could have what they wanted. The sixth-grader wanted unending happiness. The thirty-something wanted the Perfect Relationship. Had I been able to take a step back and pause in my chase after the end of the rainbow, I  may have noticed that I’d been searching for the same HEA since I was five years old—over thirty years—and still hadn’t found it. Had I noticed this, I could have breathed and done mantra and allowed a moment of peace and clarity to arise in the confusion of my mind. If I’d been able to do this, I may have noticed that my search for happiness had been fruitless because I was looking to other people to give me happiness. Having seen this, I may have turned my search inward, and begun to look at the causes of unhappiness that I was daily bringing into my life

***

Apply to an (ongoing) present situation (how does it matter today?)

The biggest ongoing situation in my life is the company I work for shutting down in twenty-seven days. It’s been bought by a company I’m going to call Interplanetary Title, Inc. No one’s calling it a shut down; everyone goes around talking about ‘transition’. As I live through these days, anxiety is very much with me. Insomnia has started, but nothing like it used to be. I can sleep through most of the night.

In the last few days something’s happened that’s made me put this whole transition thing in perspective. I won’t write here about what’s happened, but I will say that it’s given me a long range outlook. When I first heard the announcement of the company being sold to Interplanetary Title, Inc., I just about freaked out.

Since then, I’ve taken every chance I can to work with anxiety, even when it’s keeping me up at two in the morning. Just death cardslately though, I’ve been thinking about the final transition we’ll all make out of this life. I guess death is the ultimate lay-off. As I go through this transition at work, I’ve begun to think about my own death, and what that transition will be like.

It will be frightening, certainly. Beyond that, I don’t know. No one does. Even if I could raise a zombie from the dead, all they could tell me would be their experience of death. This has made me consider my daily life in terms of Patrul Rinpoche’s words, “Now the time has come to do what’s truly useful…”. So far I’ve spent five decades in this lifetime, and it’s only the last two or three years, since I’ve been studying the Dharma, that feel useful.

As I watch myself go through this transition, I constantly ask myself—how can I bring this to the path? I am not always successful in doing that, but I am mindful that I must find a way to do it. Our death is certain, but the hour is unknown. As I go through this transition, I remind myself that with every heartbeat, every breath, I am transitioning from life to death.

On June 1st, after the sale contract is executed, I’ll have a different employee name on my electronic pay stub; transition complete. All that I will truly take with me through the transition are the tendencies and habits I practice up through and during the transition. The same is true of death. At the moment of our death, all that we will have are the habits and tendencies of a lifetime. Knowing this, shouldn’t we live our lives as though each moment were the time to “do what’s truly useful—recite the six-syllable mantra”?

***

Apply to a potential situation (bringing it home to play)

At work, as the transition date draws closer, rumors fly, tempers flare, anxiety permeates the air like mild mustard gas. I make a conscious effort not to participate in the rumor-driven gossip. I know this would only lead to more agitation in my mind. When I see tempers flare, or when I’m targeted by a flaring temper, I take a step back until I can at least marginally include that being in my compassion. When anxiety hangs heavily in the air, I offer an upbeat word or two.

As I go to work tomorrow, I will continue my work with mantra. Doing mantra silently every hour at work helps to my keep my mind from becoming more and more agitated as the day goes on. Since I’m less agitated, I’m not adding to the atmosphere of anxiety. Since I’m not adding to the atmosphere of anxiety, I’m able to offer words of comfort to others.

victorian houseThe very act of pausing to do mantra in the constant whirl of the corporate workplace seems to give mind a resting place. It feels like the cool refreshing waters of a desert oasis. There will be times tomorrow when I feel like…No. Not now. I’m too busy. Tomorrow I’ll be especially sure to stop at those times and do mantra.

When I do silent mantra at work, there is a moment of perfect peace, perfect rest, perfect clarity. Of course, as soon as I stop, all the stress and anxiety rushes right back in. That’s all right, because they don’t seem so solid after that moment of rest. Tomorrow as I practice, I will remember that anything I build or accomplish in samsara is only part of the endlessly rolling wave of my life, and it will ultimately leave me empty handed. I will remind myself that the most important activity we can do in this precious birth is to study the Dharma.

At the moment of our death, I will remember, we take nothing with us but our karma. Understanding this, what could be more important than using mantra to purify our mind, purify our karma? At the end of this lifetime, don’t we want to know that we’ve done all we can to avoid harm, do good, and purify our mind?

Lost In Space: The Undiscovered Country, Episode 12

The undiscovere’d country, from whose bourn
No traveller returns, puzzles the will…


Logo

May 3, 2014

Today has been a very ordinary day. I am so grateful for that. Anxiety today has come and gone so many times, I think my mind has a built in revolving door; a big one. But by working with anxiety in meditation and post meditation, the comings and goings of anxiety feel like unpredictable visits from a friend. The fear of what anxiety will bring with it seems to diminish more and more each day. I’m not sure how that’s happening.

As I went through my day baking and writing, I was aware of a smooth, uninterrupted flow of…something…I don’t have a name for it, or even a concept. But it was very powerful, the way it feels to stand just feet away from Niagara Falls and feel all that power of millions of gallons of water falling per second.

The sheer ordinary quality of such a day speaks to the simplicity of who we truly are.

Remembrance of the Buddha 

is the mind of enlightenment;

there is no safe refuge, no greater purpose,

no more earnest confession, no rejoicing more full,

no entreaty more candid, no purer dedication.

robot

May 1, 2014

30 days to go.

This whole experience with anxiety is the strangest experience yet on the spiritual journey.

When you first learn how to write fiction, you learn a whole bunch of techniques. At first none of it makes sense, all of it’s tiresome, and you write some seriously bad prose–think squeaky violin in the hands of a beginner.

Then there comes a day when you do your practice writing and the technique just rolls right onto the page; and it’s good. But the next day, you’re a squeaky violin again! Gradually, you have less and less squeaky violin days, until finally the technique becomes second nature.

Working with anxiety in this whole experience of the company I work for shutting down has been like that. Sometimes I feel anxiety arising and I’m totally aware it’s a phenomenon happening in the mind. I can completely rest in that arising. Other times, it’s a Tsunami and I’m drowning in it.

This can flip back and forth from hour to hour. It’s like looking at an optical illusion that keeps jumping back and forth. This constant flip-flop is exponentially better than the solidly monolithic crushing weight that anxiety used to be for me, but still. It’s really weird to feel your experience flip-flop like that.

The truly amazing thing about this experience is that I’ve become aware of the incredibly, unspeakably vast space of the mind in which this constantly changing perspective is happening.

The mind is empty luminosity;

it is peaceful and clear, free from elaboration–

bless me to rest in the nature of the essence.

Tashi…I finally get it… thank you… 🙂

robot

 

April 30, 2014

Today is one of those days when nothing goes wrong, but everything feels wrong.

I’ve set forth theories for why I might feel this way today.

1.  There are less Happiness Molecules in the air, therefore causing the Happiness Barometer to be unusually low, creating the ideal conditions for unpredictable Storms of Melancholy.

2.  The sun’s beams are striking the planetary body at precisely the wrong angle, therefore making conditions impossible for the necessary Happiness Light Wavicles (wave/particles) to occur.

3.  The cow jumped over the moon, and the dish left the spoon for a fork.

4.  The moon is in Aquarius.

5.  Karma.

Hmmm…which one could it be?

This seemingly pointless exercise has helped me see how totally futile it is to try and ascribe a single cause to any event or emotion. Our view is narrow and shallow. Karma is inevitable and inscrutable.

Although, I have to say–I’m pretty partial to my Happy Molecules theory.

Understand that the consequences of your actions are inevitable because all the pleasure and pain of sentient beings results from karma.

Gampopa

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April 29, 2014

Thirty-two days to go.

I’m listening to this really fun audio book called How Music Works. One of the things the writer talks about is that it takes ten thousand hours of practice to be ‘expert’ at anything. He was talking about musicians and how their musical training usually starts in childhood.

That got me thinking. Ten thousand hours is 416 days; that’s 1.14 years. I started thinking about my afflicted emotions, and how I’m over-the-top expert at some of them. Does that mean I’ve spent the equivalent of 1.14 years, twenty-four hours a day, non-stop, with no sleep, practicing…aggression, fear, resentment, frustration?

Sadly, yes, I think that’s exactly what it means.

This has given me a true understanding of why mind training is so very crucial, and so very urgent. We don’t want to continue becoming experts at our unskillful habits. It’s made me see how we could all think about logging some more time practicing compassion, patience, peace.

It’s made me ask myself, as my day winds down…what did you practice becoming expert at today?

As I wake, may I renew my pledge to free all beings;

as I lie down to rest, may I inspect and purify all faults.

Bless me always to live between these two!

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April 28, 2014

It’s very different to walk on dry sand than it is to walk on concrete. Since we first learn to walk on very solid ground, we soon take our balance for granted. After a mere three years in our sturdy little bodies, we recklessly throw our weight from one foot to the other, running after whatever catches our fancy.

Not so walking on sand. The problem with dry sand is that it shifts every time you take a step. Your feet don’t sink down to the same depth with each step. For many months, you have to think about your balance because those unpredictable shifts are just enough to throw off your balance. It always feels a little like you’re going to trip and fall.

After many, many thousands of practice steps, the feeling of being just a moment short of falling is still there, but you learn to trust the sand. You learn to work with the unpredictability. Soon, you do a kind of dance with the sand, your body constantly adjusting to keep your weight swinging smoothly from one foot to the other.

I’m finding that learning to be with thoughts in the mind is a whole lot like walking on sand. At first, the sheer unpredictability of arising thoughts and afflicted emotions is enough to knock you off balance. You find yourself on your backside, with sand sifting down into uncomfortable places. But after a while, you learn–all that unpredictability is just how mind is. You start to trust that you won’t fall over.

That’s what today felt like–walking on shifting sand without being afraid I’d fall. Sure. Anxiety was there but…it was just more shifting sand; just mind being mind.

I’m very grateful for today.

As I eat and drink, may the hungry and thirsty be sated;

as I go on my way, may all journey safely;

as I sit and lie down, may the tired find rest…

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April 27, 2014

Today, I didn’t think; more accurately, I experienced thinking as an activity of mind. This meant that whatever thoughts or afflicted emotions arose in my confused mind, I was aware that they were happening in the mind. This made anxiety a whole lot easier to handle, a whole lot less exhausting to deal with.

This wasn’t something I did consciously. I didn’t get home and say to myself–no matter what thoughts arise, I’ll remember they’re just thoughts. It wasn’t like that at all. It just sort of … happened. Now that my day is nearly over, I find myself wanting to desperately cling to this new sense of balance. But…that’s a thought arising in the confused mind–better figure how I did this so I can keep doing it.

Why does ego try to take credit for absolutely everything? Talk about a diva.

This strong urge to hold on, coupled with my awareness of how impermanent our thoughts are helps me to understand better why it’s so important to live our lives as an exercise in letting go. There is nothing we can hold onto, nothing. The longer it takes us to realize this basic truth of impermanence, the longer we will suffer in the cycle of birth and death.

When all goes well, may I credit the Buddhas;

When it does not, may I take perfect shelter in their grace.

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April 26, 2014

Thirty four days to go.

Today was a near perfect day. Not because it was anxiety-free. It wasn’t. Not because I got to bake to my heart’s content. I did. It was near perfect because the anxiety about what’s going on at work was there all day, but it didn’t feel frightening the way it usually does. I didn’t feel attacked by it. I didn’t feel like Hannibal going up against Rome. Today I experienced something I learned intellectually from mind training.

The mind is indeed a creature of habit. Today I experienced my fear of anxiety as a habitual response to a specific stream of thoughts. I experienced today that I could stop choosing fear as a response. This didn’t make anxiety pleasant, but it did allow me to have a day that wasn’t a constant turning away from some nameless, formless fear. That was pretty amazing.

I don’t know what tomorrow will be like, but I am incredibly grateful for my experience with anxiety today.

If I encounter happiness, let me grateful.

If I encounter suffering, let me redouble effort.

Bless me to know that gratitude is wisdom and effort is compassion!

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April 25, 2014

Today…has been one of those days that really needs a rewind button…

These problems and vicissitudes are all of my own making:

it is only self-cherishing that prompts unskillful action.

Bless me to recognize my false self and its poisons!

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April 24, 2014

I made coconut-banana-chocolate chunk muffins this morning before work. It’s a brand new vegan recipe, so it was a test bake. I tried one before I left for work.

Now, one of the weird things about baking is that when you take your bread (or cake or muffin) out of the oven, in most cases, it’s not actually done. We call it ‘cooling’, but really it’s still cooking. This morning I was edgy and impatient, so I tried a muffin that was still so hot it burned the roof of my mouth. It was awful–flavorless, mushy. I almost tossed all ten muffins in the trash, but I was running late.

This afternoon when I got home, I tried a muffin. Of course, after nearly nine hours, they were completely cool. Oh my gosh. Delicious. Subtle flavors of coconut, permeated with the sweetness of banana, and rich wonderful bites of chocolate chunks. It was a whole different experience.

This has made me think of how our afflicted emotions can be “too hot to handle” at times, and how that skews our experience. Today at work I got so incredibly frustrated with Salem (my co-worker), I wanted to throttle her until her eyes popped out of her head. Now, after meditation and prayer, I can see that Salem was just…being Salem. It’s how she is. She’s a yak, not a raven. She’s never gonna be a raven. Not in this lifetime; heck, maybe not for a few lifetimes.

What was manifesting was my “too hot to handle” anxiety. Noticing this has freed me of the resentment that rose in the wake of my frustration. It’s made me see that, just like muffins and artisan bread, we are at our best when we allow the heat of our afflicted emotions to dissipate, and allow the coolness of peace and clarity to arise. It’s the difference between seeing our world through the distortion of heat waves, and seeing our world in the crystal clarity of a clear winter day.

Yaks do not fly, and ravens do not till the soil.

It is pointless and callous to comment on the obvious.

Bless me to understand the common and uncommon appropriations!

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April 23, 2014

Anxiety feels like this: you’re on a roller coaster and you’re all the way at the very top, then suddenly you go careening down. Except this is a Monster Coaster. You’re so high up, cities on the globe are pinpoints. You’re falling so fast, there’s no breath in your lungs. There’s no ground under you and you’re sure you’ll violate the law of perpetual motion and fall for-freakin’-ever. That’s what anxiety feels like.

Just lately, I’ve had the chance to get very up close and personal with that feeling. It’s been interesting.

Today, I thought very much on something my Dharma friend Tashi shared yesterday,

Serene Trust is the gift of the Buddhas,

the shower of Their compassion.

When we invoke the Buddhas through prayer and mantra,

it is not to ask, beg, cajole, or barter.

We express our gratitude for Their blessings of peace and clarity.

Until then, I’d never realized how Christianity has ingrained in me that ‘prayer’ is always to an outside entity.

I tried today being grateful for blessings of peace and clarity. I really did. But I didn’t feel serene or trusting. I felt like an idiot. I just couldn’t be grateful for something I wasn’t experiencing and…I don’t know. It didn’t work for me.

I silently recite mantra at work about once an hour. I have a pop-up on my MS Outlook calendar that comes up every hour and says “…breathe…”. Today, each time it came up, I recited mantra and made a conscious effort to ‘suspend my belief’ in prayer and just say the words. By doing this, I was somehow able to find a way to resonate with the actual sound of the words. It was sort of like humming harmony to a melody. With om amideva rhih, nothing really happened. They sounded like pretty words, but that’s about it. But, with om mani peme hum–wow!

I felt like a tuning fork vibrating to just the right note. I’m not kidding here. I could feel a powerful vibration through the center of my body. For whole seconds at a time, my mind reverberated with it. I’ve never experienced my entire mind turning to something. When that happens, you get a real sense of how incredibly vast mind truly is.

I think part of the reason it was easier for me to let go of the concept of ‘prayer’ with om mani peme hum is because I don’t have a visual for that. It’s a string of words often repeated after prayers. But for om amideva rhih, I have a pretty strong visual of Amideva. This seems to lend itself to ‘prayer’ rather than mantra recitation.

With om mani peme hum, it was as if for a moment, there was absolutely no separation between me and . . . well . . . anything.

I’m not sure if this is what Tashi meant, but…it felt different than ‘prayer’. It was a whole lot more powerful.

You have got to try this!

Bless me to recognize that this experience 

is insubstantial, dependent, and impermanent.

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April 22, 2014

Today, the new company that’s buying my company had an HR rep onsite to talk about benefits. Sitting there listening to him talk about how much it would cost me to stay ‘healthy, I thought about being lost and whether or not you can ever find your way back. I don’t think so.

In the same vein as the philosophical understanding that you can’t bathe in the same river twice, the same person can’t get lost and return. If you find your way back, then you are now a person with the skillful means not to get lost the same way again. Dorothy from The Wizard of Oz comes to mind. I bet next time there’s a tornado, she takes Toto and hides underground, rather than being swept away again.

I think sometimes being lost feels worse than it is. After all, in this whole transition thing, being ‘lost’ means that no possibilities are closed to me. Intellectually, I know that’s true. But still, having the new company rep come and talk to us today felt a little like an undertaker taking my measurements for my coffin.

Bless me to neither be proud nor despair, 

but to abide in peace, free from self-grasping…

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April 21, 2014

When I was a kid, it was a real toss-up between Lost in Space and Star Trek. Dr. Smith’s trouble-making ways really tickled me. Looking back, I think it’s because, of the entire cast, Dr. Smith seemed to mind the least being lost in space. I wanted to be like that.

I felt so lost in the terrible screaming matches between my parents that finally culminated in their divorce. I guess I wanted to be like Dr. Smith–to not mind so much feeling lost.

As a woman, in the maturity of my years, I think I want the same thing–to not mind so much this feeling of being lost, of being un-moored.

On Friday, April 11th, it was announced that the company I work for is shutting down. It’s being bought by another company. They’re labeling it ‘a transition’. Talk about marketing. Everyone’s scared. Everyone’s feeling lost. Nobody believes their promises. Nobody knows what comes next.

I know that life is always like that, but this really puts me in touch with vulnerability and my own fear of letting go. When I first came to Texas, in flight from Relationship From Hell, my job was the only constant in my life. I have clung to my job for nearly nine years, not coincidentally (I’m sure), the same number of years I spent in Hell. I have been determined not to let go of my job. When I have made efforts to leave, they were in truth, half-hearted.

And now this.

The sale will be finalized on May 31st. I’ve taken a vow to meditate and pray between now and May 31st, and bring this to my path. For the next forty days, I’ll be exploring what I call the Dharma of being lost.

I hope you’ll come along for what promises to be an interesting ride.

I take refuge in the Buddha, the Dharma, and the Sangha.

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